The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi

Perpetual Presence of Allah

(Dawam al Hudur). The Perpetual Presence of Allah. It is 'here' and 'now' that His slaves stand, in abject poverty and need, and with overwhelming awe and love. In this Presence they are oblivious to all that is other-than-Allah, because, for them, there is nothing but Allah. All is Allah!

See also: Abiding in Allah Life of the Senses Night of the Ascension People of unveiling and finding Slave Spiritual Concert Unity of Essence Unity of Place Unity of Time
(Baqa). Subsistence with Allah for perpetuity. After the stage of annihilation in Allah, Allah either keeps His slave in this Station of stations or He sends him back to the world to perfect the still imperfect ones. Abiding is the slave's return to humanity in the robes of honour. Now he sees Allah established in everything and at all times. Baqa' corresponds to the third and final stage of 'self-annihilation'. This is the condition of the Slave and the Friend.
(Hayat ash Sha'ur). . This is the highest state of realiation of Allah. It is the seventh sense through which the entire body is spiritualised within Allah. It is the state of 'seeing without eyes' and 'hearing without ears' and 'speaking without a tongue', etc. All of the senses are activated and become operative through one sense alone. For example, when 'seeing' one also 'hears' and 'feels'through the faculty of sight. Allah 'Sees' without Eyes. Allah 'Hears' without Ears. Allah 'Speaks' without a 'Tongue'. The Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace) indicated this Ultimate Life of the Senses when he said, "I see the same from my back as I see from my front". Hayat ash-sha'ur is the highest level of abiding. All of the senses are Allah's.
(Laylat al Mi'raj). The Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace), the slave of Allah ('Abdullah), was 'taken' to the Divine Presence on this 'night'. The word 'night' indicates that moment which is outside of time when Muhammad al Mustapha was blindfolded to everything that is other-than-Allah. In this timeless moment he was in a state of utter Unity . He had realized the Unity of Time, Unity of Place and Unity of Essence. In this state of inner unity he was 'taken' to the Divine Presence. He did not 'go' of his own accord, but was 'chosen' to be 'taken' on this 'night'. The Holy Prophet is the Beautiful Model and his Ascension is the ascension par excellence. By following in his footsteps the yearning lovers and devoted followers and bereft slaves hope to follow him to the Divine Presence. The chosen one (al Mustapha) is the Slave and he is also the Beloved of Allah. No one meets Allah by being a lover, only by being the Beloved. The Night of Ascension, the Night when man ascends to the Divine Presence, corresponds to the Night of Power when the Spirit descends to man.
(Ahl al Kashf wal Wujud). These are the knowers. They have passed beyond the veils which stand between themselves and their Lord and they stand perpetually in His Presence.
('Abd). The slave (and worshipper) is the one who is in a state of total and utter submission to the Will of Allah. After having been annihilated in Allah where all duality vanished and distinctions were erased, he returns to creation with perfect courtesy and with the Truth of Certainty that 'the Lord is the Lord and the slave is the slave'. When 'abd is translated as 'servant' it carries the implication that the servant can leave the service of his Master, if he so desires. However, the 'slave' is in total bondage, being utterly dependent upon his Master. All buying and selling transactions have been terminated. The slave belongs to Allah, completely, perfectly and unconditionally.
(Sama'). The spiritual concert or 'audition' or 'listening'. This term refers specifically to the Sufi gatherings where music and song are employed as a means of opening the heart to inrushes of knowledge and awareness. During the spritual concert, the listener may experience ecstasy and find Allah, The Real within that ecstasy. However, before true ecstasy can be experienced the listener must be spiritually mature, having been prepared through discipline and perpetual Remembrance of Allah. Without this initial contraction of spiritual endeavour the expansion of ecstasy will not be real. The Spiritual Concert is not suitable for the novice. True Sama' is a bird which flies from Allah to Allah. Allah is the singer and Allah is the hearer. At this Divine Feast the singer and the hearer become One.
(Wahdat-i makaniyyah). To attain to the Divine Presence, to reach Allah Almighty, the slave must be in a state of utter Unity. This Unity is comprised of three Unities Unity of Essence, Unity of Time and Unity of Place. Unity of Place is that 'placeless' Place which opens onto Infinity. 'Here' becomes Infinity. No longer is there the prayer-mat on which the slave is sitting or the bed in which the slave is dreaming. 'Here' is the endless 'There'. Such was the Perfection of Allah's Beloved, Muhammad al Mustapha, on the Night of his Ascension. May Allah Everlastingly shower him with His Salutations and give him Peace.
(Wahdat-i-zamaniyyah). The slave returns to the 'timeless' Time. This is the beginingless and endless moment in which he is 'no thing' ('la shay'). Only Allah IS. The slave is merely an entity through which Allah Almighty becomes manifest. The slave is at the bidding of his Lord. Before the perfect slave can attain to the Divine Presence he must be in absolute Unity. Without Unity he will never reach Allah because Allah IS Unity. Unity is the combination of three Unities Unity of Essence, Unity of Place and Unity of Time. Unity of Time is the 'timeless' Time which opens into Eternity. Unified Place, Time and Essence are the Divine Silence.

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