The Language of the Future
by Murshid F.A. Ali ElSenossi
Unity of Place
(Wahdat-i makaniyyah). To attain to the Divine Presence, to reach Allah Almighty, the slave must be in a state of utter Unity. This Unity is comprised of three Unities Unity of Essence, Unity of Time and Unity of Place. Unity of Place is that 'placeless' Place which opens onto Infinity. 'Here' becomes Infinity. No longer is there the prayer-mat on which the slave is sitting or the bed in which the slave is dreaming. 'Here' is the endless 'There'. Such was the Perfection of Allah's Beloved, Muhammad al Mustapha, on the Night of his Ascension. May Allah Everlastingly shower him with His Salutations and give him Peace.
(Uswa hasana). The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) is the beautiful model. Through his perfect example man is given the means of drawing closer, and yet closer, to Allah. The degrees of such nearness depend upon the manner and attitude in which one follows the beautiful model. Those who love Allah and His Messenger more than anything, more than life itself, are the slaves who follow Muhammad al Mustapha in their outer lives and in their inner realities. To approach Allah, the slave must first meet the Holy Prophet Muhammad. This meeting is a Mystery. The Holy Prophet Muhammad, the beautiful model, becomes the slave's inner reality through the unveiling of the Reality of Muhammad. The hadith says, "Who has seen me has seen Allah".
(Qadam ar Rasul). The Qadam Rasul, a sacred relic, is the impression or trace left on a rock by the footprint of the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). Not only does an immense spiritual energy, or baraka, emanate from the qadam rasul, but the mere sight of it may exert an exceedingly powerful effect upon the viewer. The trace of the sacred footprint acts as a reminder that, while being the Glory of the Universe and the Beloved of Allah, the Holy Prophet Muhammad al Mustapha nonetheless was a man who walked upon this earth. His spiritual family, those who strive in the Way of Allah and remember Allah much, desire always to follow precisely in the footsteps of Allah's Beloved, and hope to meet him at the Spring of Abundance in Paradise.
(Laylat al Mi'raj). The Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace), the slave of Allah ('Abdullah), was 'taken' to the Divine Presence on this 'night'. The word 'night' indicates that moment which is outside of time when Muhammad al Mustapha was blindfolded to everything that is other-than-Allah. In this timeless moment he was in a state of utter Unity . He had realized the Unity of Time, Unity of Place and Unity of Essence. In this state of inner unity he was 'taken' to the Divine Presence. He did not 'go' of his own accord, but was 'chosen' to be 'taken' on this 'night'. The Holy Prophet is the Beautiful Model and his Ascension is the ascension par excellence. By following in his footsteps the yearning lovers and devoted followers and bereft slaves hope to follow him to the Divine Presence. The chosen one (al Mustapha) is the Slave and he is also the Beloved of Allah. No one meets Allah by being a lover, only by being the Beloved. The Night of Ascension, the Night when man ascends to the Divine Presence, corresponds to the Night of Power when the Spirit descends to man.
(Wahdat-i-zamaniyyah). The slave returns to the 'timeless' Time. This is the beginingless and endless moment in which he is 'no thing' ('la shay'). Only Allah IS. The slave is merely an entity through which Allah Almighty becomes manifest. The slave is at the bidding of his Lord. Before the perfect slave can attain to the Divine Presence he must be in absolute Unity. Without Unity he will never reach Allah because Allah IS Unity. Unity is the combination of three Unities Unity of Essence, Unity of Place and Unity of Time. Unity of Time is the 'timeless' Time which opens into Eternity. Unified Place, Time and Essence are the Divine Silence.