The Language of the Future
by Murshid F.A. Ali ElSenossi
('Abd). The slave (and worshipper) is the one who is in a state of total and utter submission to the Will of Allah. After having been annihilated in Allah where all duality vanished and distinctions were erased, he returns to creation with perfect courtesy and with the Truth of Certainty that 'the Lord is the Lord and the slave is the slave'. When 'abd is translated as 'servant' it carries the implication that the servant can leave the service of his Master, if he so desires. However, the 'slave' is in total bondage, being utterly dependent upon his Master. All buying and selling transactions have been terminated. The slave belongs to Allah, completely, perfectly and unconditionally.
(Baqa). Subsistence with Allah for perpetuity. After the stage of annihilation in Allah, Allah either keeps His slave in this Station of stations or He sends him back to the world to perfect the still imperfect ones. Abiding is the slave's return to humanity in the robes of honour. Now he sees Allah established in everything and at all times. Baqa' corresponds to the third and final stage of 'self-annihilation'. This is the condition of the Slave and the Friend.
(Fana'). Self-annihilation or self-effacement or dissolution or passing away from self. Through being joined to Allah, the Real; man is annihilated from himself - the 'limited existence' of the traveller is overpowered by the 'absolute existence' of Allah, so that the traveller becomes unaware of his own self and the creation. Fana' is the last stage on the ascent to Allah. When travelling to the Source, the seeker passes through different levels of fana', each of which brings him closer to his Goal. There are hundreds, even thousands, of fana's. Every time a form of ignorance is removed to be replaced by knowledge, the murid has experienced fana'. He has tasted the annihilation of an ignorance. And, every moment of existence is in fact a moment which is pregnant with its own particular knowledge. So, for the aware one, each moment can be a fana'. However, within the higher teaching of Tasawwuf there are three major types of fana', through which the murid must travel if he is to reach the Absolute. These are Annihilation in the Murshid/Spiritual Guide, Annihilation in the Messenger and Annihilation in Allah.
(Uswa hasana). The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) is the beautiful model. Through his perfect example man is given the means of drawing closer, and yet closer, to Allah. The degrees of such nearness depend upon the manner and attitude in which one follows the beautiful model. Those who love Allah and His Messenger more than anything, more than life itself, are the slaves who follow Muhammad al Mustapha in their outer lives and in their inner realities. To approach Allah, the slave must first meet the Holy Prophet Muhammad. This meeting is a Mystery. The Holy Prophet Muhammad, the beautiful model, becomes the slave's inner reality through the unveiling of the Reality of Muhammad. The hadith says, "Who has seen me has seen Allah".
(Laylat al Mi'raj). The Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace), the slave of Allah ('Abdullah), was 'taken' to the Divine Presence on this 'night'. The word 'night' indicates that moment which is outside of time when Muhammad al Mustapha was blindfolded to everything that is other-than-Allah. In this timeless moment he was in a state of utter Unity . He had realized the Unity of Time, Unity of Place and Unity of Essence. In this state of inner unity he was 'taken' to the Divine Presence. He did not 'go' of his own accord, but was 'chosen' to be 'taken' on this 'night'. The Holy Prophet is the Beautiful Model and his Ascension is the ascension par excellence. By following in his footsteps the yearning lovers and devoted followers and bereft slaves hope to follow him to the Divine Presence. The chosen one (al Mustapha) is the Slave and he is also the Beloved of Allah. No one meets Allah by being a lover, only by being the Beloved. The Night of Ascension, the Night when man ascends to the Divine Presence, corresponds to the Night of Power when the Spirit descends to man.
('Ubada). Servitude and bondage. This is the fulfilment and consummation of slavehood ('ubudiyya) when the slave loses himself in the Will of his Lord. 'Ubada is 'the Nearness of obligatory works' which is one of the four stations of Perfection. To realize 'ubuda is to be gifted with a very high degree of Knowledge of Allah. To know that 'the slave is the slave and the Lord is the Lord' is the supreme form of spiritual courtesy towards Allah. The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) is the Beloved of Allah and His Chosen One. No one is more perfect than him. No one can attain to his Knowledge. Yet Allah says in The Qur'an, "Glory be to Him Who carried His slave by night" (17:1). The slave is in bondage ('ubuda). Bondage is Perfection. Bondage is Knowledge.