(Abdal). Within the Sufi hierarchy there are seven (or forty) men (or women) called The changed ones.
(Al Abrar). Within the Sufi hierarchy there are seven men (or women) who are called 'The righteous and virtuous men'.
(Adna). This term is applied as with the opposing attitudes peculiar to those who are called the 'higher' people and the others who are called the 'lower' people. 'Lower' and 'higher' indicate the differences in degrees of 'knowing' Allah.
(Ahl). People or relations. These are the descendants of the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). The entire creation are his descendants through his light which is from the Light of Allah. The term 'ahl' specif...
(Ahl al 'Asm). The people of great resolution are the ones who direct all their efforts and time towards their Only Goal - Allah. They are also called 'The People of great spiritual resolve and aspiration' (Ahl al Himma).
(Akhyar). Within the Sufi hierarchy there are three hundred who are called 'The Good'.
(A'la). This term is applied as with the opposing attitudes peculiar to those who are called the 'higher' people and the others who are called the 'lower' people. The differences between the 'higher' and 'lower' are in degrees of Knowledge of Allah. ...
('Alam ash Shahadat). The World of Witnessing. This is within the Imaginal Realm where spirits become corporealized and appear to Prophets and saints in visions. It is also called 'Alam-i-shuhud.
(Alastu bi Rabbikum?) (The Qur'an 7:171). These words were spoken in Pre-Eternity when Allah addressed the as yet 'non-existent' sons of Adam. This Primordial Covenant is called by the Sufis 'The Day of Alast'.
God. The Principle insofar as It includes all of its possible aspects. The mystery of Divinity. This is the Supreme Name. The Name 'Allah' indicates both the Face of the Divinity which is turned towards His creation and the Face of the Unknowable Ess...
(Al Amr al takwini). The Divine Command which calls the entire cosmos into existence. This is the engendering command which is without intermediary. Al Amr al takwini is the Word "Be!" ("Kun!")
(Al aniyyah). 'I-ness' is the Divine subject which is logically opposed to the Divine object (al huwiyyah). It is the outward aspect of Abstract Oneness. In the Descent of the Absolute from 'The Blindness' it passes through three stages of manifestat...
(Al 'Arsh). Allah, Who is without place, created a heaven called 'The Throne' where He could 'sit' in order for man to supplicate and seek his needs from Allah. This Throne upon which Allah 'sits' is the seat of those Divine Names that are bound to ...
('Arsh al Muhit). The Divine Throne that encompasses all things. It is also called the Throne of the Merciful ('Arsh ar-Rahman).
(Asas). A house will not stand firm without a solid foundation. Starting from the foundation the murid methodically reconstructs his entire being. The building process starts with his first spiritual practices (awrad). If these are approached and fu...
