(Al aniyyah). 'I-ness' is the Divine subject which is logically opposed to the Divine object (al huwiyyah). It is the outward aspect of Abstract Oneness. In the Descent of the Absolute from 'The Blindness' it passes through three stages of manifestation which modify its simplicity. These are Oneness (al ahadiyyah), He-ness (al huwiyyah) and I-ness (al aniyah). This is the One manifested in the Many. It is Being, conscious of Itself as the 'truth' of the Many.