The Language of the Future
by Murshid F.A. Ali ElSenossi
Worshippers of the moment
('Ubbad ul waqt). These are the knowers who worship Allah in every moment of Time. Self-disclosure never repeats itself. In each moment Allah reveals Himself anew. Therefore the worshippers of the moment never limit or restrict Allah in any moment of Time.
(Khalq Jadid). This term signifies the state of constant change (new creation) which everything undergoes in each indivisible instant. Nothing remains the same for two successive moments. It is through the observation of the new creation (khalq jadid) within his own heart that the knower gains knowledge of Allah, realising that each moment contains a fresh and new Knowledge of Allah. This is the never-ending unfolding of Knowledge from the Essence Itself.
(Tajalli) means Allah's unveiling of Himself to His creatures. The Divine Self-disclosures are never repeated and they are never ending. They are the lights of the Unseen which are unveiled to hearts. They are the signs which Allah has placed within ourselves in order that He may be seen. Each tajalli pours more light and still more light upon whomsoever it falls, for Eternity. The mountain of the lower self is blown to pieces in the tajalli of Allah. The differences that occur within the various Sufi orders do not indicate disagreement or argument amongst the Masters. Each human is unique, and each tajalli is utterly unique, therefore no two people ever experience the same tajalli. But, those who have tasted know, and those who have not tasted do not know. Tajalli is beyond words. Tajalli is bewilderment.
(La Takrar fil Tajalli). This expression indicates that there is never any repetition in Allah's Infinite Self-disclosures (Tajalli). This is 'the renewal of creation in each instant' (Tajdid al Khalq fil-Anat). Allah does not unveil Himself in the same manner in two successive moments to any two creations within His creation. Each instant is fresh and new. This never repeated Self-disclosure is what the knower of Allah witnesses in his own heart. Because each moment is utterly unique the requirements of that particular moment are also unique. The knower of the moment does not resort to old reactions or past experiences when facing and fulfilling the demands of the moment. His heart receives spontaneous (Ikhtiyar) knowledge from the Source Itself. This is the 'the renewal of creation in each instant'. The Slave, Knower ('arif) and lover ('ashiq) takes his knowledge directly from al Hayy, the Living. He drinks from the Water of Life (ab-i-hayat) which is ever fresh and ever renewed.
('Abd al waqt). He is the one who, having found Allah in each and every indivisible moment, has surrendered, unconditionally and knowingly, to the moment. Because each moment is utterly unique the requirements of that particular moment are also unique. Each moment has its own gracious behaviour and spiritual courtesy. The slave of the moment does not resort to old reactions or past experiences when facing and fulfilling the demands of the moment. Not only is he 'slave of the moment' ('abd al waqt) but he is also the one with gracious behaviour and spiritual courtesy of the moment. His heart receives spontaneous knowledge from the Source Itself. The Slave, Knower and Lover takes his knowledge directly from Al Hayy, The Living. He drinks from the Water of Life which is ever fresh and ever renewed.