The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi

khalq jadid (خلق جديد)
New Creation

(Khalq Jadid). This term signifies the state of constant change (new creation) which everything undergoes in each indivisible instant. Nothing remains the same for two successive moments. It is through the observation of the new creation (khalq jadid) within his own heart that the knower gains knowledge of Allah, realising that each moment contains a fresh and new Knowledge of Allah. This is the never-ending unfolding of Knowledge from the Essence Itself.

See also: Heart Islam (B) Knowers of Allah Qur'an Renewal of creation at each breath Renewal of creation at each instant

Heart ( qalb )

(Qalb). The human heart is the place of constant change and fluctuation. It is the supra-rational organ of intuition where the Transcendent Realities enter into contact with man. The heart is the isthmus between this world and the next. The battlefield of the Greater Holy War is the heart. This is where the downward-pulling lower self is confronted by the yearning spirit. The battle is fought between these two adversaries in order for one to take possession of the precious heart of man. Under the misguidance of the Misguider, the lower self wants the heart to plummet to the depths of ignorance. However, the spirit, which is from Allah, exerts a powerful attraction upon the heart, as it endeavours to guide it towards Knowledge of Allah. The greater the purification of the heart the more receptive it is to this irresistible attraction of the celestial spirit. The heart is the sanctified centre of man because it is the place which contains Allah. Keeping watch over the heart is part of the spiritual struggle of the Journey of Return. Those well-advanced along the Path never allow any intruders to enter their sanctified hearts. The heart of the Perfect Man is the Divine Throne around which circle the spiritual realities.

Islam (B) ( islam )

Islam means peace and the person who follows this peace is called the Muslim. From another root meaning of the word, Islam means complete submission and surrender, and the person who submits and surrenders himself to the will of his Lord is the person who has accepted Allah as his Creator, Sustainer, Lord and the Master of the Day of Judgement.

So from both the definitions Islam means a way of life for people who have opted to follow peace as opposed to chaos, order as opposed to disorder, discipline as opposed to indiscipline, submission as opposed to refusal, surrender as opposed to insolence, obedience as opposed to disobedience etc. All these things combined together to define Islam as away of life by which a person becomes a follower of peace and not a follower of chaos. And the followers of peace are the Muslims whose duty it is: "to establish peace and what is good, and to prevent chaos and what is evil, and they are the best people." (Al-Qur'an 3:110)


Knowers of Allah ( 'arifin )

(Al 'Arifin/'Urufa). They see and recognize Allah wherever they look. The knowers are bewildered. But this is not the bewilderment of being lost, rather it is the bewilderment of having found Allah. They know that He cannot be known. The knowers are nothing because they are everything.

Qur'an ( al-Qur'an )

The Recitation or The Reading. The Qur'an is the Final Revelation from Allah to humanity. This Sacred Book contains all the keys with which to open the endless unfolding of Knowledge of Allah. The Qur'an is that which brings together (qur'an), and it is also that which differentiates (furqan). Seeing furqan without qur'an is seeing only multiplicity and is therefore associating other gods with Allah. Seeing only qur'an without furqan is denying the secondary causes (asbab) and therefore limiting Allah. The First Word, 'Iqra' , of the Final Revelation, which descended upon the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace) through Jibril, the Archangel of Revelation, (Peace be upon him), opened for mankind the Perfect and Complete Way of Return to Allah.

Renewal of creation at each breath ( tajdid al-khalq bil'-anfas )

(Tajdid al khalq bil anfas). Through the Mercy of the Breath of the All Merciful a super abundance of Being overflows into the cosmos.

Renewal of creation at each instant ( tajdid al-khalq fi'l-anat )

(Tajdid al khalq fil anat). This is an incessant outpouring of Being into the manifest realm. The one with the preparedness to receive this perpetual irradiation of the Essence, realizing the ceaseless revelation and constant renewal within himself, is a Verifier and Knower of Allah.

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