The Language of the Future
by Murshid F.A. Ali ElSenossi
(Tawfiq). Divine Aid or success. In reality all noble and valuable works are the result of Divine Aid because 'there is no success except with Allah' . It is Divine Aid that enables the traveller to take each step of the Spiritual Journey. Without Allah we can do nothing.
(Af'al). Human actions or deeds. Allah created man, but to what extent did He create man's actions and works? This question of free will and predestination should not be a major concern to the traveller to Allah. He must occupy his time and devote his efforts towards purifying his intentions and actions so that they conform to those of the Holy Prophet Muhammad, who is our Beautiful Model. In following him and striving to emulate his actions and deeds man will attain to felicity. Predestination is a secret of Allah which He only reveals to the most perfect Knowers.
(Nafas). Breath or instant. Nafas is the indivisible moment in which every existent in the cosmos undergoes a new creation. The spiritual energy (barakah) of the Sufi Path is transmitted on the breath of the Murshid. It is only through receiving the bay'ah, the Pledge of Initiation, face-to-face from the Murshid that the full power of this Divine Breath can start working within the murid. The Murshid, who himself has received this transmission of the breath from his own Murshid, then passes the breath to his murids. Contemplation upon his own breath can bring the murid to knowledge of 'the renewal of creation in each instant'.
(Shukr). Gratitude or thankfulness. The station of gratitude indicates an all-pervading awareness of the immensity of Allah's Grace upon His slave. The man who combines gratitude with patience is the man of wisdom.
(Rahma). Mercy and compassion. There are two kinds of mercy. The first is an essential mercy or the mercy of free-gift which Allah bestows upon all creatures without distinction. The second is a specific mercy or the mercy of obligation which Allah gives to those slaves who are deserving of it. When the slave has been blessed with the 'opening of unveiling' he sees, smells, tastes, touches and hears Allah's Rahma, which not only surrounds him, but also penetrates every atom of his being.
(Tahsin as Sharif). The Noble Fortification or Stronghold. This Noble Fortification has a strong Foundation, upon which is built an Impenetrable Fortress to which there is a Door and a Key. Within this Noble Fortification the slave of Allah is Eternally Protected.
(Dhikrullah). Invocation of Allah through one of His Names or through His Words. The perfect dhikrullah, in which Allah becomes the seeing, the hearing, the speaking, the grasping of the one who remembers, is attained when every atom of the dhakir's being is absorbed and annihilated in the Remembrance of Allah. The dhakir becomes internally unified with the Absolute. Only then does Allah sit totally with the one who remembers Allah.
('Ubada). Servitude and bondage. This is the fulfilment and consummation of slavehood ('ubudiyya) when the slave loses himself in the Will of his Lord. 'Ubada is 'the Nearness of obligatory works' which is one of the four stations of Perfection. To realize 'ubuda is to be gifted with a very high degree of Knowledge of Allah. To know that 'the slave is the slave and the Lord is the Lord' is the supreme form of spiritual courtesy towards Allah. The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) is the Beloved of Allah and His Chosen One. No one is more perfect than him. No one can attain to his Knowledge. Yet Allah says in The Qur'an, "Glory be to Him Who carried His slave by night" (17:1). The slave is in bondage ('ubuda). Bondage is Perfection. Bondage is Knowledge.
('Abd). The slave (and worshipper) is the one who is in a state of total and utter submission to the Will of Allah. After having been annihilated in Allah where all duality vanished and distinctions were erased, he returns to creation with perfect courtesy and with the Truth of Certainty that 'the Lord is the Lord and the slave is the slave'. When 'abd is translated as 'servant' it carries the implication that the servant can leave the service of his Master, if he so desires. However, the 'slave' is in total bondage, being utterly dependent upon his Master. All buying and selling transactions have been terminated. The slave belongs to Allah, completely, perfectly and unconditionally.
('Amal). Work or action or practice. When faith and practice are combined with godfearingness then knowledge will be gained. The knowledge which brings man closer to Allah is not merely theoretical knowledge. Felicity is attained only when knowledge and practice (work, action) are combined. On the Journey of Return to the Source the traveller (salik) is required to put into practice every knowledge gained during his travelling. This will lead to further unveilings of knowledge, for in the words of the Holy Prophet Muhammad "He who acts upon what he knows, Allah will make him inherit that which he does not know".