The Language of the Future
by Murshid F.A. Ali ElSenossi
(Sabiqun). The foremost are those slaves of Allah who press forward eagerly, in anticipation of meeting their Lord. They are the ones who are brought near to Allah. They drink directly from the two Supreme Fountains in Paradise. The foremost are the great Sufis.
(Ayn al Kafur). The Fountain of Camphor in Paradise from which the slaves of Allah drink directly. Camphor overwhelms and whoever enters into it becomes totally absorbed and one with the camphor. 'The Fountain of Camphor is the 'place' of annihilation (fana'), intoxication (sukr) and Divine Love ('ishq). The Fire of Divine Love ('ishq) turns into the Light of Divine Knowledge (ma'rifa) and the lover ('ashiq) is then also the knower ('arif) and is in perfect balance.
(Qurb). Proximity or nearness to Allah. Qurb is the reality of the Station of Perfection, 'Two Bows' Length'. It is the limit of the slave's ascent before annihilation in Allah. One of the bewilderments of the Journey is that through having knowledge of his distance from Allah the slave is actually brought near. Slavehood indicates this distance which brings nearness. The slave must cling to perfect courtesy by honouring and respecting the Truth that, 'the slave remains the slave and the Lord remains the Lord'.
('Ubada). Servitude and bondage. This is the fulfilment and consummation of slavehood ('ubudiyya) when the slave loses himself in the Will of his Lord. 'Ubada is 'the Nearness of obligatory works' which is one of the four stations of Perfection. To realize 'ubuda is to be gifted with a very high degree of Knowledge of Allah. To know that 'the slave is the slave and the Lord is the Lord' is the supreme form of spiritual courtesy towards Allah. The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) is the Beloved of Allah and His Chosen One. No one is more perfect than him. No one can attain to his Knowledge. Yet Allah says in The Qur'an, "Glory be to Him Who carried His slave by night" (17:1). The slave is in bondage ('ubuda). Bondage is Perfection. Bondage is Knowledge.
('Abd). The slave (and worshipper) is the one who is in a state of total and utter submission to the Will of Allah. After having been annihilated in Allah where all duality vanished and distinctions were erased, he returns to creation with perfect courtesy and with the Truth of Certainty that 'the Lord is the Lord and the slave is the slave'. When 'abd is translated as 'servant' it carries the implication that the servant can leave the service of his Master, if he so desires. However, the 'slave' is in total bondage, being utterly dependent upon his Master. All buying and selling transactions have been terminated. The slave belongs to Allah, completely, perfectly and unconditionally.
(Sahw) is returning to oneself after having been absent from oneself while intoxicated with the Divine Beloved. The one in the state of sahw is considered to be of greater spiritual maturity than the one in the state of intoxication. The Supreme Fountain is the place of sobriety after intoxication, abiding after annihilation, Divine Knowledge after Divine Love,. but all is One and all are the Beloved. 'None shall drink of Tasnim who has not first drunk from Kafur'. The great Sufi, one of the People of Blame, is inwardly intoxicated and outwardly sober. No one knows his spiritual condition.
(Tasnim). The Supreme Fountain in Paradise from which flows the Pure Wine sealed with musk. Those who are brought near drink from Tasnim. Tasnim is the place of sobriety after intoxication, abiding after annihilation, Divine Knowledge after Divine Love. But all is One and all are the Beloved. 'None shall drink of the Supreme Fountain who has not first drunk from the Fountain of Camphor'.
(Muqarrabun). Those who are brought close or near to Allah and are His favoured friends. Al muqarrabun are those perfect slaves who know that 'the Lord is the Lord and the slave is the slave'. They have beautiful moral courtesy with Allah, never overstepping the limits of their own limitedness and slavehood. Their love of and devotion to Allah is total. They see nothing but Allah. They see Allah before, in, with and after the creation. They are the pure followers of the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). They endeavour always to emulate his perfection and in so doing they cling to their own slavehood as he did. For all of this Allah draws them nearer to Himself in each moment. Their Bliss is never-ending because they dwell perpetually in His Presence. They are the People of Solitude. His perfect slaves and lovers and knowers. He guards them through His jealousy for them. They are not known except by those who also are brought near.