The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi

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15 of 26 search results for: divine presence

AHMAD
Ahmad

This is the celestial name of the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). Ahmad is 'the most praiseworthy of those who praise Allah'. His praise, which is none other than The Qur'an, is the complete and most eleva...

buraq
Heavenly Steed

(Buraq). The Heavenly Steed upon which the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace) made his Night Journey and Ascension. Buraq is the steed of Divine Attraction and overwhelming love and longing (shawq) which carrie...

al-hadarat
Divine Presences

(Al Hadarat). These are the five universal planes, levels of existence or finding, or worlds of Entified Being. 1. The World of the Essence (dhat), The World of the Absolute Non-manifestation (al ghayb al mutlaq), or the Mystery of Mysteries (ghayb ...

al-haqiqat al-Muhammadiyyah
Reality of Muhammad

(Al Haqiqat al Muhammadiyya). This is 'The Reality of realities'. It is the first descent of Being from the Beyond of the Beyond. It is the Station of True Love and the stage of 'Or Nearer'. Just as man is unable to look directly into the physical s...

'id al-adha
Festival of the Sacrifice

('Eid al Adha). This Great Feast Day is celebrated after the slave has stood in the Presence of His Oneness, (symbolised by the standing at the Mount of Mercy on the Plain of Arafat outside of Holy Mecca). When the lower self has been reduced to nau...

'isra
Night Journey

(Isra). This is first stage of the Spiritual Journey where the traveller (salik) travels in the universe itself, gaining knowledge from everything he encounters. Only after this journey has been completed can the traveller begin his ascent (mi'raj) ...

al-Jamal
Beauty

(Jamal). Beauty is comprised of the characteristics of mercy and graciousness (altaf) from the Divine Presence. Beauty (Jamal) is opposite Majesty (Jalal). Perfection (Kamal) embraces all opposition. When the heart is overwhelmed by jamal then intim...

al-jannah
Paradise

(Al Jannah) is nearness to Allah. There are times in this life when Paradise may be experienced to a very high degree such as when the hearer is overwhelmed by ecstasy during the Spiritual Concert or when the intensity of the spiritual affinity exist...

laylat al-mi'raj
Night of the Ascension

(Laylat al Mi'raj). The Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace), the slave of Allah ('Abdullah), was 'taken' to the Divine Presence on this 'night'. The word 'night' indicates that moment which is outside of time wh...

ma'qul
Intelligible

(Ma'qul). Intelligible, logical, reasonable, explainable. That which is conceived by the reason ('aql). On the Journey of Return the traveller reaches a point which is indicated by the name 'The Lote Tree of the Uttermost Boundary' where there is no...

maratib al-wujud
Levels of existence or finding

(Maratib al Wujud). The ontological levels of existence or finding. These are the various degrees in which the creations participate in the Divine Presence.

mi'raj
Ascension to the Divine Presence

(Mi'raj). This is the highest ascent of the slave towards Allah. It is the ascent from multiplicity, through the Divine Presences back to Unity . Mi'raj refers most especially to the ascension of the Holy Prophet Muhammad (May the Salutations of All...

mi'raj at-tahlil
Spiritual ascent of decomposition

(Mir'aj at Tahlil). Firstly man makes the Ascent of Composition which is the descent from inward non-manifestation within the Knowledge of Allah to the human level. The 'Uruj at Tarkib is the descent from Unity, through the Divine Presences to the re...

al-mufarridun
Recluses

(Mufarridun). The Recluses are those who seek retirement from mankind. They are contrasted with the Men of Perfection, The People of Blame, who are perpetually in the Divine Presence regardless of the outside situation. The hearts of the People of B...

mu'min
Believer

(Mu'min). The believer or the one with faith (Iman). On the seven runged ladder to Knowledge of Allah, the believer occupies the second rung, that of Iman. Such a believer is now safe from the hellfire, but his ascent to the Divine Presence still rea...