(Tahawwul). Self-transmutation, or to change from one situation to another. Allah is constantly transmuting Himself within His Self-disclosures. The root of this tahawwul is the diversity of the Divine Names. It is only the knower of Allah who sees A...
(Anfus). Selves or souls.
(Al Mursil). The Sender, The One who sends out
(Hiss). The faculty of sensation or the domain of the senses. The senses act as a veil over Reality and it for this reason that the lover of Allah supplicates to have his senses removed! But, because man has been placed within the domain of the sens...
(Mahsus). The senses or that which is sensory.
(Farq). Diversity or separation or dispersion. Farq is the differentiation of the slave from his Lord on the downward arc of the Journey. This separation occurs after the slave has been annihilated in Allah and when he is returned to the creation.
(Tafriqa). Separation or dispersion. Tafriqa is a state when the mystic becomes conscious of himself as an individual and returns to himself after the ecstasy of intoxication with the Beloved. The highest degree of knowing Allah is the combining of g...
(Farq-i-thani). The second separation. After experiencing alternating states of spiritual intoxication and sobriety, effacement and affirmation, individuality passes away and permanent conscious oneness with Allah is reached. This is also called the...
(Khidma). Because each existent entity is a servant of Allah it is in service to Allah. Its existence necessitates such service. However, it is only the slave who serves Allah knowingly, totally, perfectly, selflessly and unconditionally. Such servi...
('Ubada). Servitude and bondage. This is the fulfilment and consummation of slavehood ('ubudiyya) when the slave loses himself in the Will of his Lord. 'Ubada is 'the Nearness of obligatory works' which is one of the four stations of Perfection. To...
(Simsimah) indicates a spiritual realization of such subtlety and delicacy that it is beyond verbal expression. It can only be understood, through heart to heart communication, by the one who also has realized that Truth.
The Prophet Seth (Peace be upon him) through whose Word descended the Wisdom of Divine Inspiration.
Fass - see 'Bezel'.
(Thill). Man is situated between the Sheer Light of Being and the utter darkness of non-existence, between good and evil. He is a mixture of light and darkness. The light which is within man derives from his own essence which is turned towards Allah...
The Spiritual Master. He is the authentic guide and the only one to whom a seeker of Truth should turn in his quest. In turning to the Spiritual Master the seeker is turning to Allah Almighty.
Back