(Umur 'adamiyya). Such realities, though non-existent within the cosmos, are nevertheless existent within the Knowledge of Allah. Through the Divine Command they become manifest. But it is their own yearning for such manifestation which turns Allah's...
(Umur wujudiyyah).
(Uns) is a spiritual state in which the heart becomes permeated by Love and contemplates the Beauty of Allah and His Gentleness, Mercy and Forgiveness. The state of intimacy is ineffably sweet and indescribable. It may descend upon the listener at t...
(Uswa hasana). The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) is the beautiful model. Through his perfect example man is given the means of drawing closer, and yet closer, to Allah. The degrees of such near...
This refers to the mystic who has attained to Knowledge of Allah without any formal initiation into a Spiritual Path and without the guidance of a Shaykh. He is said to be directly under the Divine Guidance.
(Wad'). To establish or to place. Allah established the secondary causes and placed them within the cosmos. They play a decisive role in Allah's Plan, for it is through the establishment of these secondary causes that man may come to know Allah.
(Wahb). Knowledge by bestowal is a divine emanation and a light which Allah throws into the heart. It is the knowledge possessed by the friends of Allah, as distinct from knowledge which is earned through reflection. Allah's Grace and His Gifts, whi...
(Wahdaniyya). This is the Oneness of Allah which was witnessed by mankind at the event of the taking of the Covenant in Pre-Eternity. This is the 'place' and 'time' of original faith and it is this original faith with which each child is born. When t...
(Wahdat al wujud/Tawhid aI wujudi). This term carries different meanings. It may indicate 'The Unity of Existence' and 'The Unity of Being' and 'The Oneness of Finding'. At the end of the Path only Allah is found. This is the Unity of Existence, the...
(Wahdat-i Dhatiyyah). On the Night of the Ascension the Blessed Prophet Muhammad al Mustapha was taken to the Divine Presence. In order for Allah's Beloved to attain to Allah it was necessary that His slave be in a state of total and absolute Unity....
(Wahdat-i makaniyyah). To attain to the Divine Presence, to reach Allah Almighty, the slave must be in a state of utter Unity. This Unity is comprised of three Unities Unity of Essence, Unity of Time and Unity of Place. Unity of Place is that 'placel...
(Wahdat-i-zamaniyyah). The slave returns to the 'timeless' Time. This is the beginingless and endless moment in which he is 'no thing' ('la shay'). Only Allah IS. The slave is merely an entity through which Allah Almighty becomes manifest. The slave...
(Wahid). Unique and one. The words wahid and ahad both mean 'one and unique'. Ahad may apply to Allah and also to what is other-than-Allah, but wahid applies only to Allah Himself. No one else is named or described by the word wahid.
(Wahid al zaman bi'aynihi). This term indicates the Ghawth.
(Wahshat). Loneliness and estrangement. This is experienced when the lover of Allah is far from Allah's intimacy. It is the loneliness of seeing 'other-than-Allah'. It is a condition of intense contraction. During such lonliness the lover may seek t...
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