Sayyiduna wa Mawlana-l Imam 'Umar ibnu-l Khattab was born in Mecca in 577CE. He was the second caliph. Imam 'Umar ibnu-l Khattab was initially hostile towards Islam. Upon hearing that his sister had accepted Islam he went to her, questioning her abou...
Sayyiduna wa Mawlana-l Imam 'Uthman ibn Affan was born in Taif in 576CE. He was the third caliph and twice son-in-law of the Prophet Muhammad (May the Salutations of Allah be upon him and Peace), and known as 'the possessor of the two light...
Sayyiduna wa Mawlana-l Imam Abu Bakr as-Siddiq was born in Mecca in 573CE. He was the first caliph, the father-in-law of the Prophet Muhammad (May the Salutations of Allah be upon him and Peace), and one of the closest companions of the Prophet&...
Sayyiduna wa Mawlana-l Imam Ali was born in Mecca in 598CE, with some sources indicating the he was born in the sacred sanctuary of the Ka'aba. He was the fourth caliph and cousin of the Prophet Muhammad (May the Salutations of Allah be upon him...
The Prophet Seth (Peace be upon him) through whose Word descended the Wisdom of Divine Inspiration.
(Sha'n). Task or affair or state. Within every created thing, in each indivisible moment, Allah is upon a new task or state or affair (sha'n). These ever-changing tasks (shu'un) are the renewal of creation in each instant.
(Shaffaf). The spirits are translucent but they possess subtlety and when they are manifested in the form of corporeal bodies they appear to be dense because of the density of all corporeal bodies. (The water takes on the colour of the glass).
(Shahadah). The witnessing or testimony or word. The supreme witnessing that defines Unity is the Islamic Testimony of Faith (Shahadah). 'There is no god other than Allah; Muhammad is the Messenger of Allah'.
(Shahadat-i-Thahir). The visible world of manifested things.
(Shahid). The witness or evidence. Shahid is the trace which witnessing leaves in the heart of the witnesser. The true witness (shahid) of Allah is the one who has died to self and become a martyr. When it is realized that there is only Allah, then i...
(Shahwa). Passion or desire or appetite. This is a basic power of the animal self which is opposed to the Sacred Law. The traveller must subdue the passions by exerting himself through ascetic discipline and spiritual struggle. Passion (shahwa) is c...
(Shajarat al wujud). The tree of existence. Allah is the Root, the Divine Names are its boughs and we are its fruit (and He is its fruit!).
(Shams). The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) is the Sun of the Celestial Secrets. The existent entities are the shadows cast by his Radiant Splendour. He is the Sun of the Morning Light. 'Light...
(Shaqa'). This is a stage which is reached through following individual caprices and whims. Disobedience is the condition of the wretched one (shaqi), while obedience is that of the felicitous one . Misguidance pushes man to wretchedness. Guidance l...
(Sharab). The Wine of Divine Love is poured by the Cupbearer. Once the lover has tasted its inexpressible sweetness he is lost in It. The drop fell into the Ocean and disappeared!
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