(Mahfuz). Protected and guarded and preserved. The great saints are guarded and protected by Allah. Allah is jealous for His lovers, desiring that their love be for Allah Alone. So Allah Almighty guards their hearts against the entry of the 'other'....
(Mahiyya). The essence or nature of a thing. The word mahiyya derives from the question, "What is it?" ("ma hiya?"). This question can be asked about anything in the creation or in the imagination, but it cannot be asked (and answered) about Allah Hi...
(Mahjub). That which is veiled. Allah, the Real, is veiled from those amongst His creation who, never seeing that He is Reality, see only the 'other' (ghayr). The veil (hijab) hangs between Allah and them. Not only is He veiled from them but their si...
(Mahq). Obliteration indicates the obliteration and annihilation of the slave's being in the Essence of Allah.
(Mahsur). Constrained and limited. Man always constrains and limits Allah in accordance with his own individual limitations. Once the slave-lover-knower has entered that Limitless Ocean which is Allah, seeing only Allah always and everywhere, all con...
(Mahsus). The senses or that which is sensory.
(Mahw). This indicates the annihilation of the slave's actions in the actions of Allah. Effactement is distinct from 'obliteration' in which the slave's very being is annihilated in the Essence Itself. Effacement is the removal of the attributes of...
(Mahw fi Ithbat). Obliteration in affirmation. The lover is completely at the behest of Allah. He is effaced in his affirmation. He does not desire anything other than what is desired for him. He is the object of the act not the Agent. His affirmati...
(Majalis). The gatherings of the people of the Spiritual Path for the performance of the collective Remembrance and for the spiritual audition (sama').
(Majdhub). He is the one who is under the influence of Divine Attraction (jadhba). The power of this Attraction brings about spiritual intoxication (sukr) and indifference to all that is 'other-than-Allah'. In being drawn towards Allah the majdhub ex...
(Majla). Place or locus of Divine Self-disclosure and revelation. The cosmos was given existence purely and solely to be a place for the manifestation of the Divine Names. And man was given existence purely and solely to develop himself into the Per...
(Majlis). Allah says "I am sitting with the one who remembers Me". There is no 'place of sitting' more honourable or more perfect than sitting in the Remembrance of Allah
(Majmu'). The 'bringing together' or 'combined totality'. This bringing together is the combined totality of everything. It is Allah in Himself, the Real and Allah in His Self-disclosure, the creation. 'bringing together is The Creative Truth plus...
(Majmu' al Asma al Mutaqabila). The totality of the contrary names. This 'bringing together' is contained within the All-Comprehensive Name 'Allah'. He is the One Who brings opposites together. When all opposites are gathered there is Unity (tawhid)...
(Majnun). Madness or being in a state of insanity. The name majnun refers to the lover whose total obsession with the Beloved and yearning for union with her, renders him senseless. The story of Majnun (madness) and Layla (night) is one of the Sufis...
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