The Language of the Future

Sufi Terminology by Murshid F.A. Ali ElSenossi

laulaka, laulaka ma khalaqtu'l-aflaka
If not for you, if not for you . . .

(Laulaka, laulaka ma khalaqtul aflaka). 'If not for you, if not for you, (O My Muhammad), I would not have created the heavenly spheres'. This beautiful Hadith Qudsi reveals the primordial Perfection of the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace) from whose light all of existence became manifest. The mystery of the Reality of Muhammad and the Light of Muhammad are hidden within these Divine Words.


See also: Ahmad Beloved of Allah Best of Creation Desire of Love 'I am Ahmad without the 'M'' Light of Muhammad Muhammad Mustapha Perception Reality of Muhammad Station of Intimate Friendship

This is the celestial name of the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). Ahmad is 'the most praiseworthy of those who praise Allah'. His praise, which is none other than The Qur'an, is the complete and most elevated of all praises. All praises are gathered together in his praise. When he was asked, "Are you the One?" the Holy Prophet answered, "No! I am Ahmad without the M". On his Ascension to the Divine Presence he heard the words, "Stop, Oh Muhammad, your Lord is praising you". Before this stage he was 'the most praiseworthy of those who praise Allah'. Then he became 'the praised one'.
Ahmad

(Habibullah). This blessed name is proper only to the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). No one reaches Allah by being a lover, only by being the Beloved, and it is for this very reason that 'No one will meet Allah before meeting the Prophet'. The lover must be annihilated in the Beloved of Allah, (fana' fi-rasul) before attaining annihilation in Allah (fana' fillah).
Beloved of Allah

(Khayr al Khalq). The Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace) is the best of creation. Allah said, "If not for you, if not for you (Oh Muhammad), I would not have created the creation".
Best of Creation

(Iradat al Hubbiyya). It is through this desire of love that Allah turns His attentiveness towards the possible thing and brings it into existence. The desire of love is the motivating force through which the Hidden Treasure was made manifest.
Desire of Love

(Nur Muhammadiyya). "Allah took a handful of His Light and said 'Be! Muhammad'". From this pre-existent Light of Muhammad (nur Muhammadiyya) all of the spheres were created. It is the Light of Muhammad that enables the traveller to advance towards the Reality of Muhammad (al haqiqa al Muhammadiyyah). Without the cooling nature of this light the salik would not advance, or if he did advance he would be burned-up. The differentiation between the Light of Muhammad (nur Muhammadiyya) and the Reality of Muhammad (al haqiqat al Muhammadiyyah) is within the degrees of the descent of Being, from the Inward Non-manifestation of the Hidden Treasure to the outward manifestation of the cosmos.
Light of Muhammad

The Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace) is the Glory of the Universe, the Best of Creation, the Seal of the Prophets and the friend of those who truly love him. He is from the Light of Allah and all of existence is from his light. He is the key to unlock the Mystery of Existence and he is also the treasure of Existence. He is the key to Allah's Mercy and the key to Paradise. Muhammad al Mustapha is the niche and the goal of the wayfaring lover and the burning rapture within his breast. He is the Beloved of Allah. He owns the Banner of Praise and the Station of Glory. Outwardly he is the Perfect Slave and inwardly he is The One. When the Reality of Muhammad has been unveiled to the lover his heart prostrates before the sheer beauty of this most Noble Sanctuary.
Muhammad

The Chosen One. The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) is the Chosen One of Allah. From Pre-Eternity he was chosen to be the one through whom the Hidden Treasure would become manifest. From Pre-Eternity he was chosen to be the Beloved of Allah. From Pre-Eternity he was chosen to be the Glory of the Universe and the Best of Creation and the Perfect Man. In being a Prophet when Adam was still between water and clay he was chosen to have Firstness. In being the Seal of the Prophets, the one to deliver the perfected religion to humanity, he was chosen to have Lastness. Allah chose to give him two of His Own Most Beautiful Names - The All-Clement (ar-Rauf) and The All-Compassionate (ar-Rahim). In following in the footsteps of Muhammad al Mustapha, in clinging to him and loving him more than life itself, the slaves of Allah are brought near and drink the wine of Divine Love.
Mustapha

(Idrak). "Allah is the Light of the heavens and the earth" and it is through the Light of Allah that all perception takes place. "Allah took a handful of His Light and said to it, "Be! Muhammad'". The creation, which is the outward manifestation of the Hidden Treasure, is seen and known through the Holy Prophet Muhammad. But, only the knowers know that they are seeing it through the Reality of Muhammad. Without him all is darkness. 'Light the world, too long in darkness, with Muhammad's radiant name'. The Chosen One, Al Mustapha, said, "Who has seen me, has seen Allah". Existence is the Reality of Muhammad. For perception to take place there must be light.
Perception

(Al Haqiqat al Muhammadiyya). This is 'The Reality of realities'. It is the first descent of Being from the Beyond of the Beyond. It is the Station of True Love and the stage of 'Or Nearer'. Just as man is unable to look directly into the physical sun because its brilliance would burn away his sight, so too is he unable to look at the Divine Sun because Its Pure Radiance would burn away his very existence. And just as the sun can only be viewed through a thin covering of cloud, so too the Divine Sun can only be seen through the Greatest Veil which is the Reality of Muhammad. The heart which has been infused with knowledge of The Reality of Muhammad soars to Allah Almighty. It takes the lover on the wings of overwhelming love ('Ishq) and longing (Shawq) to the Divine Presence. When Prophet Noah saw the condition of the flood and he was afraid of the sinking of the ark, he used the intercession of Allah for the safety of the Ark (al Wasila). Allah told him to write on the mast the mixing of the Name of Allah and Muhammad (Alif Mim Lam)
Reality of Muhammad

(Khullah). This is the station where the Great Sufis (The Knowers, The People of Blame; The Verifiers of Truth) are thoroughly drenched with the Love of the Truth, permeated with love of the Beloved and mingled with His Flesh and Blood. The Station of Intimate Friendship has two levels. The first is that of the Prophet Ibrahim (Peace be upon him) which was a friendship from behind the veil. The second is that of the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace) which is a friendship without the veil, it being part of the mystery of the Muhammadan Perfection.
Station of Intimate Friendship
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