The Language of the Future

Sufi Terminology by Murshid F.A. Ali ElSenossi

al-hukm
Judgement

(Al Hukm). The judgement or order or property which rules over a thing. Just as a king rules over his subjects according to the level of kingship, so it is the level of the thing that rules, not the entity of the thing. It is this property of a thing which is perceived by the insight of the one with unveiling. The property is rooted in the Divine Name which rules over that thing. The True Muhammadan heirs, The People of Blame, who are the people of 'no station' , always regard their entity, not their level. This is a sign of perfect spiritual courtesy and slavehood or servitude.

See also: Level No station Place Rank Rulings Servitude Slave Spiritual courtesy Unity of the Word

(La maqam). This is the 'station of no station'. This 'station of no station' is the highest station reached by the People of Perfection who manifest the Name 'Allah'. They have passed beyond all states and stations and are the true Muhammadan heirs. They have passed beyond both Majesty and Beauty and have no attribute and no description. They are not determined by properties. The People of 'no station' are the Divine Ones. The Real is identical with them. The Muhammadan heirs have no goal because their vastness is the Vastness of Allah Himself Who has no goal in Himself which might ultimately be reached. The People of 'no station' witness only Allah - Allah, the Infinite, the Eternal, the Absolute.
No station

(Makan). Elevation is of two kinds one is elevation in rank (makanah) and the other is elevation in place (makan) and mankind is described by both. Elevation in place pertains to works and worship, for it is through works and worship that man is elevated in the degrees of Paradise. The term makan is also applied to a resting-spot or waystation in the expanse, which exists only for the people of Perfection, who have actualized the stages and states and passed beyond them to the stage above Majesty and Beauty. They have neither substantial attribute nor relational characteristic.
Place

(Makanah). Elevation is of two kinds one is elevation in rank (makanah) and the other is elevation in place (makan) and mankind is described by both. Elevation in rank (makanah) pertains to knowledge, for it is through Knowledge of Allah that the knower rises in degrees of nearness to Allah.
Rank

(Ahkam). Orders or determinations or laws or rulings. Allah has set down these ahkam in His Sacred Law. Certain gnostic sciences are contained within these rulings but they are not unveiled unless the rulings are put into practice. This is due to His Manifest property being stronger than His Non-manifest property in relation to creation. We, the humans, accompany only Allah's rulings (Ahkam), not Allah, because Allah is with us but we are not with Allah. Allah knows us, but we do not know Allah.
Rulings

('Ubada). Servitude and bondage. This is the fulfilment and consummation of slavehood ('ubudiyya) when the slave loses himself in the Will of his Lord. 'Ubada is 'the Nearness of obligatory works' which is one of the four stations of Perfection. To realize 'ubuda is to be gifted with a very high degree of Knowledge of Allah. To know that 'the slave is the slave and the Lord is the Lord' is the supreme form of spiritual courtesy towards Allah. The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) is the Beloved of Allah and His Chosen One. No one is more perfect than him. No one can attain to his Knowledge. Yet Allah says in The Qur'an, "Glory be to Him Who carried His slave by night" (17:1). The slave is in bondage ('ubuda). Bondage is Perfection. Bondage is Knowledge.
Servitude

('Abd). The slave (and worshipper) is the one who is in a state of total and utter submission to the Will of Allah. After having been annihilated in Allah where all duality vanished and distinctions were erased, he returns to creation with perfect courtesy and with the Truth of Certainty that 'the Lord is the Lord and the slave is the slave'. When 'abd is translated as 'servant' it carries the implication that the servant can leave the service of his Master, if he so desires. However, the 'slave' is in total bondage, being utterly dependent upon his Master. All buying and selling transactions have been terminated. The slave belongs to Allah, completely, perfectly and unconditionally.
Slave

(Adab) is spiritual courtesy and gracious behaviour of the Path and perfect refinement of words and deeds. Adab is giving each thing and each moment its proper due. The science of the higher teaching is based upon adab, which encompasses all of human life. It extends from right behaviour with regard to the Sacred Law (Shari'a), right behaviour with one's fellow travellers, proper conduct towards the teaching and one's teacher, and reaches to unceasing spiritual courtesy to Allah Himself. The proper courtesy towards the Law is to stay within its boundaries, the proper conduct with regards to good actions is to complete the action and disconnect from it. Adab with regard to the Real is knowing what belongs to oneself and what belongs to Allah. Each moment and each situation has it's own adab. It has been said that the higher teaching is all adab and the greater your understanding and implementation of proper conduct is, the higher you are in the teaching.
Spiritual courtesy

(Ahadiyyat al Kalima). This is the Divine Word which descends from Allah. This Word contains the Sacred Law within which is all knowledge. The 'place' of this Unity of the Word is His Throne. Beneath the Throne is His Footstool where the Word becomes differentiated into rulings and reports.
Unity of the Word
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