The Language of the Future

Sufi Terminology by Murshid F.A. Ali ElSenossi

diwan
Poetry

(Diwan). The dynamic and living poetry of the Great lovers of Allah. Diwani poetry acts as a vehicle for the descent of spiritual realities into the heart of the 'listener'. Coming as it does, from the Direct Knowledge (unveiling, taste, opening) and inspiration of the mystic poet, the diwan contains an overflowing spiritual energy. It is this energy which may cause inrushes of knowledge and awareness to descend upon the one who has the preparedness to receive it. This is another form of 'spiritual concert'. Through the barakah emanating from the reciter of the diwan, which is like the barakah which emanates from the Sufi singer, the listener may experience spiritual 'tasting' 'drinking' and 'intoxication'.


See also: Ecstasy Inrush Spiritual Concert Spiritual energy Sufi Singer

(Wajd). These are the states which come upon the heart unexpectedly. They annihilate it from witnessing itself and others. Ecstasy is the descent of immense spiritual energy upon the slave. It overwhelms the senses, causing extreme physical reactions. Ecstasy is true when body, mind and heart are overcome by this descent. Wajd may manifest as intense joy, when Allah's Beauty dominates, or as intense grief, when His Majesty dominates. It is during the spiritual concert that the lover may experience ecstasy and more ecstasy. Ecstasy is a gift of Allah's Grace upon His lover. Without these gifts of wajd the lover would be unable to bear the intensity of longing and love contained within his heart.
Ecstasy

(Sama'). The spiritual concert or 'audition' or 'listening'. This term refers specifically to the Sufi gatherings where music and song are employed as a means of opening the heart to inrushes of knowledge and awareness. During the spritual concert, the listener may experience ecstasy and find Allah, The Real within that ecstasy. However, before true ecstasy can be experienced the listener must be spiritually mature, having been prepared through discipline and perpetual Remembrance of Allah. Without this initial contraction of spiritual endeavour the expansion of ecstasy will not be real. The Spiritual Concert is not suitable for the novice. True Sama' is a bird which flies from Allah to Allah. Allah is the singer and Allah is the hearer. At this Divine Feast the singer and the hearer become One.
Spiritual Concert

(Barakah) is a subtle spiritual energy which flows through everything, but is strongest within the human. The more purified the human becomes, the greater the flow of barakah. Overpowering barakah can be experienced in sacred places, in sacred art and in sanctified people, all of which are theophanies, revealing and manifesting the Divinity - here on earth.
Spiritual energy

(Qawwal). During the 'spiritual concert' (sama') the qawwal may be the means through which the hearer finds Allah in ecstasy. When this occurs it is true sama' because sama' is a bird which flies from Allah to Allah - Allah is the singer and Allah is the hearer. The barakah surrounding and emanating from the qawwal and his musicians is extremely potent. Its effect upon an audience can be profound even when the members of that audience are ignorant of, and oblivious to, the reality within the singer and the music. For the one who has been prepared and purified, through spiritual struggle and the Remembrance of Allah, the speech of the qawwal can send his heart soaring towards the spiritual realm, where a thousand subtleties and delicacies are opened to him.
Sufi Singer
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