(Asma al Alam). The names of the world. All of the names of the world derive from the One Source, Allah. Everything in existence has come out from non-existence in the Knowledge of Allah, through the Divine Command "Be!". Everything is from Allah. Ev...
(Ittihad). 'Unificationism' or the 'coming together of two things'. Ittihad is considered to be an heretical doctrine in that it presupposes the existence of two independent beings, and this is in contradiction to the concept of Unity of Existence or...
(Wahdat al Shuhud/Tawhid-i shuhudi). This is distinct from the Unity of Finding or Being. The witnessing belongs to the slave, who witnesses Allah's presence to the extent of his capacity, while the finding belongs to Allah, Who is present and finds ...
(Wahdat-i Dhatiyyah). On the Night of the Ascension the Blessed Prophet Muhammad al Mustapha was taken to the Divine Presence. In order for Allah's Beloved to attain to Allah it was necessary that His slave be in a state of total and absolute Unity. ...
(Wahdat-i makaniyyah). To attain to the Divine Presence, to reach Allah Almighty, the slave must be in a state of utter Unity. This Unity is comprised of three Unities Unity of Essence, Unity of Time and Unity of Place. Unity of Place is that 'placel...
(Wahdat al wujud/Tawhid aI wujudi). This term carries different meanings. It may indicate 'The Unity of Existence' and 'The Unity of Being' and 'The Oneness of Finding'. At the end of the Path only Allah is found. This is the Unity of Existence, the ...
(Wahdat-i-zamaniyyah). The slave returns to the 'timeless' Time. This is the beginingless and endless moment in which he is 'no thing' ('la shay'). Only Allah IS. The slave is merely an entity through which Allah Almighty becomes manifest. The slave...
