('Abid al waqt). He is the man who, having found Allah's Self-disclosure in each and every indivisible moment, worships and surrenders to the One Who IS the moment.
('Ashiq). Lover. The 'ashiq is the one who searches for Allah with intense yearning and longing, never allowing himself rest in his pursuit of the Beloved. The perfect lover of Allah loves Allah in every Self-disclosure.
(Bast). An involuntary state of expansion, within the state of unveiling, which engulfs the heart with ineffable joy and love. It results from the Self-disclosure of Allah's Beauty and carries with it a feeling of acceptance, mercy and intimacy with ...
(Dhawq). Taste or direct spiritual experience. This is the first stage of the experience of Allah's Self-disclosure. It is followed by 'drinking' and 'quenching' and sometimes by the final stage 'intoxication'. Those who have tasted know. Those wh...
(Faajir). Depending upon the root from which fajir derives it can mean either 'a man who commits sinful acts of infidelity' or 'a man who manifests or unveils what is veiled'. That is, he can either be a disbeliever or he can be one who manifests the...
(Fayd). Divine effusion or overflow or emanation. One of the ways of gaining knowledge is through this Divine Emanation. It is a bestowal from Allah to the heart of His Perfect slave, the Perfect Man. The world itself remains in existence due to this...
(Hasr). This is the condition of the representative of Allah. The khalifah of Allah cannot say, 'My viceregency releases me!'. His viceregency limits him because Allah's viceregent is His true slave. The slave became a slave through having his heart ...
(Hubb). Love is the motivating force of Allah's Self-disclosure which is His creation of the creation. This is indicated in the Hadith Qudsi "I was a Hidden treasure and I loved to be known and so I created the creation". It is this love (Hubb) which...
(Isti'dad al Mahall). The preparedness of the locus (or place) of Self-disclosure or manifestation, to receive the Light from Allah. The purest and most prepared locus is the Perfect Man through whom Allah enters the earthly realm.
(Jilwa). This symbolizes the slave's coming out of spiritual retreat (khalwa) dressed in the robes of honour which are the Divine Characteristics. Self-disclosure is Allah's unveiling of Himself to His creations and most particularly to His slaves.
(Kashf). Unveiling or revelation is one of the types of direct experience through which Knowledge of Reality is unveiled to the heart of the slave and lover. In His Infinite Grace Allah gives His slave and lover a Divine Self-disclosure which not onl...
(La Takrar fil Tajalli). This expression indicates that there is never any repetition in Allah's Infinite Self-disclosures (Tajalli). This is 'the renewal of creation in each instant' (Tajdid al Khalq fil-Anat). Allah does not unveil Himself in the s...
(Mahall). Locus or dwelling place or place of manifestation. Each human heart is a locus in which the Being of Allah discloses Itself. The radiance of His Self-disclosure depends upon the purity of the heart in the way that water takes on the colour ...
(Mahsur). Constrained and limited. Man always constrains and limits Allah in accordance with his own individual limitations. Once the slave-lover-knower has entered that Limitless Ocean which is Allah, seeing only Allah always and everywhere, all con...
(Majla). Place or locus of Divine Self-disclosure and revelation. The cosmos was given existence purely and solely to be a place for the manifestation of the Divine Names. And man was given existence purely and solely to develop himself into the Per...
