('Abd al waqt). He is the one who, having found Allah in each and every indivisible moment, has surrendered, unconditionally and knowingly, to the moment. Because each moment is utterly unique the requirements of that particular moment are also uniqu...
('Abid al waqt). He is the man who, having found Allah's Self-disclosure in each and every indivisible moment, worships and surrenders to the One Who IS the moment.
(Adab) is spiritual courtesy and gracious behaviour of the Path and perfect refinement of words and deeds. Adab is giving each thing and each moment its proper due. The science of the higher teaching is based upon adab, which encompasses all of human...
(Adab al Haqiqah). Spiritual courtesy requires two or duality. Essential Reality is Allah, therefore the spiritual courtesy of Essential Reality is the courtesy of Allah Himself. This adab is the abandonment of adab.
('Adl). Justice is putting everything in its proper place. Outward justice concerns what is between oneself and others. Inward justice concerns what is between oneself and Allah.
(Afada) To overflow or emanate. Creation is an overflow or an emanation from the the Breath of the All Merciful. Allah is 'the Giver' and His Beloved Prophet Muhammad (who is the Greatest Teacher) is 'the Distributor'. The Inheritors of the Prophet (...
(Afkar). Meditations and contemplations on the Names and Attributes of Allah, the Real. The Essence Itself is Unknowable and it is this aspect of Himself about which Allah warns us in The Qur'an. To reflect upon the Essence is not possible, however i...
(Al Ahad). The Unique, The One, The Only. One of the Beautiful Names of Allah. The Principle insofar as It is One in itself. The mystery of intrinsic Unity.
(Ahadiyyat al Ahad). This is the Essence Itself.
(Ahl al Tariqa/Ahl al Tasawwuf). The people of the higher teachings of Islam. They follow the path (tariqa) which was set down by the Prophets of Allah and perfected by the Holy Prophet Muhammad. They are the ones who have turned towards Allah throug...
(A'la). This term is applied as with the opposing attitudes peculiar to those who are called the 'higher' people and the others who are called the 'lower' people. The differences between the 'higher' and 'lower' are in degrees of Knowledge of Allah. ...
('Alam al anfas). The world of the breaths. Life itself. The breaths are counted. Man's final breath terminates his stay in 'alam al anfas.
('Alam al khayal). This is the isthmus in which the friends of Allah encounter each other. Within this World the murid may encounter the Murshid, from whom powerful and decisive lessons are transmitted. It is here that the friends may receive instruc...
('Alam saghir) contains all the worlds in latent form. This world is Man himself.
God. The Principle insofar as It includes all of its possible aspects. The mystery of Divinity. This is the Supreme Name. The Name 'Allah' indicates both the Face of the Divinity which is turned towards His creation and the Face of the Unknowable Ess...
