(Uswa hasana). The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) is the beautiful model. Through his perfect example man is given the means of drawing closer, and yet closer, to Allah. The degrees of such near...
(Wahdat-i Dhatiyyah). On the Night of the Ascension the Blessed Prophet Muhammad al Mustapha was taken to the Divine Presence. In order for Allah's Beloved to attain to Allah it was necessary that His slave be in a state of total and absolute Unity. ...
(Wahid). Unique and one. The words wahid and ahad both mean 'one and unique'. Ahad may apply to Allah and also to what is other-than-Allah, but wahid applies only to Allah Himself. No one else is named or described by the word wahid.
(Al Wahid al Ahad). This is a Name of the Essence. It denotes the Essence Itself, without any relationship by which it is described. 'One' is the Essence and 'Unique' is the Essence.
(Al Wahid al Kathir). The Essence Itself, or Being, is called 'The Unity of the One'. When considering Being as Possessor of the Names it is called 'The Unity of Multiplicity'. When taking both perspectives into account Allah is called 'The One-The M...
(Wajd). These are the states which come upon the heart unexpectedly. They annihilate it from witnessing itself and others. Ecstasy is the descent of immense spiritual energy upon the slave. It overwhelms the senses, causing extreme physical reaction...
(Wajib). Incumbent and necessary. For the lover and slave and knower of Allah many things which are not incumbent upon the other believers become incumbent and necessary for him. The higher he ascends, and the further he travels, the greater become h...
(Wajib al wujud) is that reality which cannot not be, in contrast to the 'possible things' (mumkin) and 'impossible things' (mumtani'). The impossible thing is that which cannot exist within the cosmos but may nonetheless exist within the mind of man...
(Wajib al wujud li dhatihi). This is Allah, the Absolute Being, the Essence Itself.
(Wajib al wujud bil ghayr). That which is made necessary through another being whose existence is necessary in itself'. This is the possible or contingent thing. Its existence depends totally upon Allah, Who is Necessary Being. The slave of Allah has...
(Wara'). During the initial stages on the Journey of Return there is an increase in abstinence which is brought about through fear of Allah. Abstinence, ascetic discipline and spiritual struggle are indispensable when the murid is struggling to achi...
(Waarith). The perfect inheritor of the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). Among the friends of Allah the warith is the one who dedicates himself exclusively to Allah through the Sacred Law. Such sincere follo...
(Wasat). The middle or the intermediate. Creation is the Middle (al wasat). It is situated between Sheer Light and utter darkness. The human heart is situated in the middle between the spirit which longs for its celestial home and the downward-pulli...
(Wasita). The intermediary or the mediator. The Mediator is the Holy Prophet Muhammad himself, from whose light all existence became manifest, may the Salutations of Allah be upon him and Peace. He is the Perfect man who stands as the isthmus between...
(Waswas). The satanic suggestions and whisperings which enter into the heart of man in order to distract him from the Remembrance of Allah. The waswas is sneaky and cunning. He is not easily located or quietened. The struggle against satanic suggesti...
