('Adl). Justice is putting everything in its proper place. Outward justice concerns what is between oneself and others. Inward justice concerns what is between oneself and Allah.
(Afada) To overflow or emanate. Creation is an overflow or an emanation from the the Breath of the All Merciful. Allah is 'the Giver' and His Beloved Prophet Muhammad (who is the Greatest Teacher) is 'the Distributor'. The Inheritors of the Prophet (...
(Af'al). Human actions or deeds. Allah created man, but to what extent did He create man's actions and works? This question of free will and predestination should not be a major concern to the traveller to Allah. He must occupy his time and devote hi...
(Al Ahad). The Unique, The One, The Only. One of the Beautiful Names of Allah. The Principle insofar as It is One in itself. The mystery of intrinsic Unity.
(Ahadith). These are the sayings of the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). The Science of the higher teaching springs from the Pure Source of the Word of Allah as contained in The Qur'an and from the Teachings...
(Al Ahadiyyah). It is the Outward aspect of the Essence compared with its Inward aspect. When al Ahadiyyah is considered as Abstract Oneness (the first descent from essence) its Inward aspect is 'He-ness' and its Outward aspect is 'I-ness'.
(Ahadiyyat al Ahad). This is the Essence Itself.
(Ahadiyyat al 'ayn). This is the Unity of Allah in being completely independent of His creation and even of His Names.
(Ahadiyyat al Jam'). This is the stage of 'Or Nearer'. It is Union. It is Annihilation and Disappearance in Allah. Ahadiyyat al jam' is the final stage in the ascension to Allah, coming after the stage of 'Two Bows' Length'. This station belongs excl...
(Ahadiyyat al Kalima). This is the Divine Word which descends from Allah. This Word contains the Sacred Law within which is all knowledge. The 'place' of this Unity of the Word is His Throne. Beneath the Throne is His Footstool where the Word becomes...
(Ahadiyyat al Kathra). This is Being when considered as possessor of the Names.
(Ahadiyyat al Kulliyah).
(Ahadiyyat al Mujma).
(Ahadiyyat al Musamma). The Unity of the Named (and the Named is Allah).
(Ahadiyya ar-rububiyya).
