The Language of the Future
by Murshid F.A. Ali ElSenossi
(Muhibb) This Name may be applied to Allah Himself when considering His slave to be His beloved, or it may be applied to the slave himself whose Beloved is Allah. In reality there is only one Beloved of Allah and that is the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace) and it is only through being annihilated in him that the lover of Allah may be transformed into the beloved of Allah. The lover (Muhibb) is the one who is enraptured by Allah's Beauty in contrast to the knower ('Arif) who remains in sobriety in the face of all of Allah's Self-disclosures (Tajalli). The knower who is also a lover is in a state of Perfection (Kamal) being inwardly intoxicated and outwardly sober. Such a friend (Wali) has attained perfect balance and harmony. He is the Perfect Man.
(Fana fi Rasul). Annihilation in the Messenger, the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). 'No one will meet Allah before meeting the Prophet'. After annihilation into the Self of the Murshid, the seeker journeys, through the Infinite Grace of Allah, to the next annihilation, which is Fana fi Rasul - annihilation in the Messenger. At this point the seeker is pervaded by an overwhelming love for the Holy Prophet Muhammad. This is a love which is greater than anything he has yet experienced. The Holy Prophet becomes dearer to him than life itself.
(Jamal). Beauty is comprised of the characteristics of mercy and graciousness (altaf) from the Divine Presence. Beauty (Jamal) is opposite Majesty (Jalal). Perfection (Kamal) embraces all opposition. When the heart is overwhelmed by jamal then intimacy (Uns) is experienced.
(Habibullah). This blessed name is proper only to the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). No one reaches Allah by being a lover, only by being the Beloved, and it is for this very reason that 'No one will meet Allah before meeting the Prophet'. The lover must be annihilated in the Beloved of Allah, (fana' fi-rasul) before attaining annihilation in Allah (fana' fillah).
(Awliya). The friends of Allah. These are His Saints. Their knowledge is not derived from reflection. Allah has purified them of that type of knowledge. They possess the opening of unveiling through Allah, the Real, Himself. The awliya are those with unbroken awareness of Allah. These Perfect Men have attained to the highest of all human degrees.
('Arif Billah). This Man is the one who has fulfilled his 'reason to be'. He has purified himself in readiness to receive the supreme mystic knowledge which is Knowledge of Allah. It is in knowing Allah that man is drawn closer to Allah. 'The water takes on the colour of its cup'. The clearer the receptacle the greater is its capacity to manifest the Divine.
(Jalal). The Divine Majesty. Jalal indicates Allah's Incomparability. His Qualities of Majesty include His Transcendence, His Inaccessibilty, His Magnificence, His Tremendousness. Awe is experienced when the heart is overwhelmed by jalal.
(Ihsan). Excellence or perfection or sanctifying virtue or spiritual beauty. Ihsan has three degrees: 1).To do the good that should be done with one's property, words, acts and states. 2). To worship with total presence like one was actually seeing one's Lord. 3). To contemplate Allah in all things, at all times and always. Perfection is the third rung on the seven-runged ladder of Knowledge. These seven levels are Islam, Iman; Ihsan; 'Ilm al yaqin; 'Ayn al yaqin; Haqq al yaqin; Islam. (Surrender, Faith, Perfection, Knowledge of Certainty, The Eye of Certainty, The Truth of Certainty and Total Surrender and Submission).
(Al Insan al Kamil). He is the viceregent of Allah, through whom Allah contemplates His Own Name-derived Perfection. The Perfect Man has actualized the divine form and in carrying the Trust has fulfilled his reason for being. It is through the Perfect Man that Allah enters the world. Al Insan al Kamil is also one of the names given to the Supreme Isthmus. Man consists of a body and a spirit which governs it. The cosmos also consists of a body and a spirit which governs it. Its spirit is the Perfect Man. Without him the cosmos is likened to a discarded body.