The Language of the Future
by Murshid F.A. Ali ElSenossi
The Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace) is the Glory of the Universe, the Best of Creation, the Seal of the Prophets and the friend of those who truly love him. He is from the Light of Allah and all of existence is from his light. He is the key to unlock the Mystery of Existence and he is also the treasure of Existence. He is the key to Allah's Mercy and the key to Paradise. Muhammad al Mustapha is the niche and the goal of the wayfaring lover and the burning rapture within his breast. He is the Beloved of Allah. He owns the Banner of Praise and the Station of Glory. Outwardly he is the Perfect Slave and inwardly he is The One. When the Reality of Muhammad has been unveiled to the lover his heart prostrates before the sheer beauty of this most Noble Sanctuary.
This is the celestial name of the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). Ahmad is 'the most praiseworthy of those who praise Allah'. His praise, which is none other than The Qur'an, is the complete and most elevated of all praises. All praises are gathered together in his praise. When he was asked, "Are you the One?" the Holy Prophet answered, "No! I am Ahmad without the M". On his Ascension to the Divine Presence he heard the words, "Stop, Oh Muhammad, your Lord is praising you". Before this stage he was 'the most praiseworthy of those who praise Allah'. Then he became 'the praised one'.
(Liwa al Hamd). This is the Banner which will belong to the Holy Prophet Muhammad on the Day of Resurrection. The Banner of Praise is his banner because his praise, which is none other than The Qur'an, is the complete and most elevated of all praises. All praises are gathered together in his praise - (May the Salutations of Allah be upon him and Peace).
(Husn al Akhlaq). The beautiful character traits with which the Holy Prophet Muhammad was sent and of which he is the perfect embodiment. The assuming of these beautiful character traits is the alchemical work of the Islamic Spiritual Path. Under the direction of a qualified Master (Murshid, Shaykh, Pir) the disciple (murid/seeker) is given the means by which he can transform his base character traits into the beautiful and noble ones and, in so doing, fulfill his 'reason for being'.
(Uswa hasana). The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) is the beautiful model. Through his perfect example man is given the means of drawing closer, and yet closer, to Allah. The degrees of such nearness depend upon the manner and attitude in which one follows the beautiful model. Those who love Allah and His Messenger more than anything, more than life itself, are the slaves who follow Muhammad al Mustapha in their outer lives and in their inner realities. To approach Allah, the slave must first meet the Holy Prophet Muhammad. This meeting is a Mystery. The Holy Prophet Muhammad, the beautiful model, becomes the slave's inner reality through the unveiling of the Reality of Muhammad. The hadith says, "Who has seen me has seen Allah".
(Habibullah). This blessed name is proper only to the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). No one reaches Allah by being a lover, only by being the Beloved, and it is for this very reason that 'No one will meet Allah before meeting the Prophet'. The lover must be annihilated in the Beloved of Allah, (fana' fi-rasul) before attaining annihilation in Allah (fana' fillah).
(Khayr al Khalq). The Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace) is the best of creation. Allah said, "If not for you, if not for you (Oh Muhammad), I would not have created the creation".
(Nur Muhammadiyya). "Allah took a handful of His Light and said 'Be! Muhammad'". From this pre-existent Light of Muhammad (nur Muhammadiyya) all of the spheres were created. It is the Light of Muhammad that enables the traveller to advance towards the Reality of Muhammad (al haqiqa al Muhammadiyyah). Without the cooling nature of this light the salik would not advance, or if he did advance he would be burned-up. The differentiation between the Light of Muhammad (nur Muhammadiyya) and the Reality of Muhammad (al haqiqat al Muhammadiyyah) is within the degrees of the descent of Being, from the Inward Non-manifestation of the Hidden Treasure to the outward manifestation of the cosmos.
The Chosen One. The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) is the Chosen One of Allah. From Pre-Eternity he was chosen to be the one through whom the Hidden Treasure would become manifest. From Pre-Eternity he was chosen to be the Beloved of Allah. From Pre-Eternity he was chosen to be the Glory of the Universe and the Best of Creation and the Perfect Man. In being a Prophet when Adam was still between water and clay he was chosen to have Firstness. In being the Seal of the Prophets, the one to deliver the perfected religion to humanity, he was chosen to have Lastness. Allah chose to give him two of His Own Most Beautiful Names - The All-Clement (ar-Rauf) and The All-Compassionate (ar-Rahim). In following in the footsteps of Muhammad al Mustapha, in clinging to him and loving him more than life itself, the slaves of Allah are brought near and drink the wine of Divine Love.
(Isra). This is first stage of the Spiritual Journey where the traveller (salik) travels in the universe itself, gaining knowledge from everything he encounters. Only after this journey has been completed can the traveller begin his ascent (mi'raj) to the Divine Presence. 'Isra is synonymous with the journey in the universe).
(Laylat al Mi'raj). The Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace), the slave of Allah ('Abdullah), was 'taken' to the Divine Presence on this 'night'. The word 'night' indicates that moment which is outside of time when Muhammad al Mustapha was blindfolded to everything that is other-than-Allah. In this timeless moment he was in a state of utter Unity . He had realized the Unity of Time, Unity of Place and Unity of Essence. In this state of inner unity he was 'taken' to the Divine Presence. He did not 'go' of his own accord, but was 'chosen' to be 'taken' on this 'night'. The Holy Prophet is the Beautiful Model and his Ascension is the ascension par excellence. By following in his footsteps the yearning lovers and devoted followers and bereft slaves hope to follow him to the Divine Presence. The chosen one (al Mustapha) is the Slave and he is also the Beloved of Allah. No one meets Allah by being a lover, only by being the Beloved. The Night of Ascension, the Night when man ascends to the Divine Presence, corresponds to the Night of Power when the Spirit descends to man.
(Laylat al Qadr). The Night of Power occurs during one of the last odd numbered nights of the Month of Ramadan. It was on this night that the archangel Garbirel made his initial appearance to the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). With the first word of Revelation, "'Iqra!" ("Read!"), The Holy Qur'an descended into the Prophet's heart. This descent of Allah into the world corresponds to man's ascending towards Allah in the Night of the Ascension.
The Distributor. The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) is The Distributor. The Light of Muhammad is from the Light of Allah and all of creation is from Muhammad's Light. He is the Master and Teacher of all of creation to whom he distributes his Light. And Light is Knowledge. The Holy Prophet prayed, "O! Allah, make me into Light!" and he also prayed, "My Lord! increase me in Knowledge". Each one of the Masters of the higher teaching, who are his Inheritors and spiritual family, receive directly from him their portion of Divine Knowledge. They, in their turn, distribute their portion amongst their murids. If the murid advances beyond annihilation in his Murshid to annihilation in the Messenger, he too will receive his portion of Divine Knowledge directly from Qasim, the Distributor, the Holy Prophet himself.
(Iqra'). 'Read' or 'Recite'. This profound word was the first word of Revelation from Allah to His Beloved Messenger Muhammad (May the Salutations of Allah be upon him and Peace). From the moment that 'iqra' entered the world mankind was given the opportunity to embark upon the perfect and complete method of Returning to the Beautiful Face of Allah.
(Al Haqiqat al Muhammadiyya). This is 'The Reality of realities'. It is the first descent of Being from the Beyond of the Beyond. It is the Station of True Love and the stage of 'Or Nearer'. Just as man is unable to look directly into the physical sun because its brilliance would burn away his sight, so too is he unable to look at the Divine Sun because Its Pure Radiance would burn away his very existence. And just as the sun can only be viewed through a thin covering of cloud, so too the Divine Sun can only be seen through the Greatest Veil which is the Reality of Muhammad. The heart which has been infused with knowledge of The Reality of Muhammad soars to Allah Almighty. It takes the lover on the wings of overwhelming love ('Ishq) and longing (Shawq) to the Divine Presence.
When Prophet Noah saw the condition of the flood and he was afraid of the sinking of the ark, he used the intercession of Allah for the safety of the Ark (al Wasila). Allah told him to write on the mast the mixing of the Name of Allah and Muhammad (Alif Mim Lam)
('Abd). The slave (and worshipper) is the one who is in a state of total and utter submission to the Will of Allah. After having been annihilated in Allah where all duality vanished and distinctions were erased, he returns to creation with perfect courtesy and with the Truth of Certainty that 'the Lord is the Lord and the slave is the slave'. When 'abd is translated as 'servant' it carries the implication that the servant can leave the service of his Master, if he so desires. However, the 'slave' is in total bondage, being utterly dependent upon his Master. All buying and selling transactions have been terminated. The slave belongs to Allah, completely, perfectly and unconditionally.
(Maqam al Mahmud). This station is also referred to as the 'Gathering of gathering or the 'Union of Union'; and 'Two Bows' Length'. This Station of Great Glory is the Paradise of the Essence which has been promised to the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace).