(Hayawaniyyah). Creation is a hierarchy. Each entity has its own level which indicates its position within that hierarchy. The animals occupy their own level and in so doing they fulfil and complete all the requirements demanded by that level of manifestation. Man was created to become the locus of manifestation for the All-Comprehensive Name 'Allah'. He has been given the choice to return to Allah either as a 'human being' who has fulfilled his 'reason for being' or as a mere human who has the qualities of an animal. In this latter case he may be described by the word hayawaniyah - animality, because he has fallen beneath his own hierarchical level.
(Maratib). Every existent thing has its own level, and each one of these levels demands a specific relationship with Allah. When an existent thing fulfils all of the conditions pertaining to its level in the hierarchy of existence then that thing is complete.
(Al Insan al Kamil). He is the viceregent of Allah, through whom Allah contemplates His Own Name-derived Perfection. The Perfect Man has actualized the divine form and in carrying the Trust has fulfilled his reason for being. It is through the Perfect Man that Allah enters the world. Al Insan al Kamil is also one of the names given to the Supreme Isthmus. Man consists of a body and a spirit which governs it. The cosmos also consists of a body and a spirit which governs it. Its spirit is the Perfect Man. Without him the cosmos is likened to a discarded body.
(Makan). Elevation is of two kinds one is elevation in rank (makanah) and the other is elevation in place (makan) and mankind is described by both. Elevation in place pertains to works and worship, for it is through works and worship that man is elevated in the degrees of Paradise. The term makan is also applied to a resting-spot or waystation in the expanse, which exists only for the people of Perfection, who have actualized the stages and states and passed beyond them to the stage above Majesty and Beauty. They have neither substantial attribute nor relational characteristic.
(Makanah). Elevation is of two kinds one is elevation in rank (makanah) and the other is elevation in place (makan) and mankind is described by both. Elevation in rank (makanah) pertains to knowledge, for it is through Knowledge of Allah that the knower rises in degrees of nearness to Allah.