The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi

mar'i
Object of vision

(Mar'I). The object of vision, which is Allah, is light and that through which the perceiver perceives Allah is light. Light returns to the root from which it became manifest. None sees Allah but Allah. This perception depends upon the light carried within the shadow of each creation. Allah, the Creative Truth, is always the object of vision, though only the knowers of Allah perceive this Truth.

See also: Finding Inner eye Knowers of Allah Light People of unveiling and finding Remembrance of Allah

Finding ( wijdan )

(Wijdan) comes from the same root as wujud (finding). It could be said that wujud is finding the Real in ecstasy.

Inner eye ( basirah )

(Basirah). Insight. The basirah is the inner eye which perceives the World of the Unseen. Man's basirah is veiled and covered with a rust which can only be removed through the sincere practising of the Remembrance of Allah. Insight is one of the forms of direct knowledge of Reality.

Knowers of Allah ( 'arifin )

(Al 'Arifin/'Urufa). They see and recognize Allah wherever they look. The knowers are bewildered. But this is not the bewilderment of being lost, rather it is the bewilderment of having found Allah. They know that He cannot be known. The knowers are nothing because they are everything.

Light ( nur )

(Nur) is the created light which radiates from the Uncreated Light of Allah. When this light enters the heart it drives away the existent order thereby annihilating the inner eye from witnessing 'other-than-Allah'. For unveiling to take place the Light which comes from Allah must coincide with the light within the heart. If there is darkness within the heart, then it will not be able to match the Light from Allah. In such a case there is no unveiling, and Knowledge of Allah does not arrive in that heart. It is the Remembrance of Allah which polishes the heart and allows it to be filled with light. The Source of this Pure Light is the Absolute Darkness of the Essence Itself. The most complete and penetrating light is the light through which is unveiled what Allah means by the forms seen by the imagination in dreams.

People of unveiling and finding ( ahl al-kashf wa'l-wujud )

(Ahl al Kashf wal Wujud). These are the knowers. They have passed beyond the veils which stand between themselves and their Lord and they stand perpetually in His Presence.

Remembrance of Allah ( dhikrullah )

(Dhikrullah). Invocation of Allah through one of His Names or through His Words. The perfect dhikrullah, in which Allah becomes the seeing, the hearing, the speaking, the grasping of the one who remembers, is attained when every atom of the dhakir's being is absorbed and annihilated in the Remembrance of Allah. The dhakir becomes internally unified with the Absolute. Only then does Allah sit totally with the one who remembers Allah.

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