(Khayr al Khalq). The Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace) is the best of creation. Allah said, "If not for you, if not for you (Oh Muhammad), I would not have created the creation".
(Makhluq). Allah, as the Creator (al Khalq), demands the existence of a creation, and the creation demands its Creator. There must be a cosmos because the divine realities demand it.
(Tanazzul/tanzil). The Descent of Being by means of the Divine Revelation. This is the descent of the Absolute from Total Inwardness, through the various degrees, to Outward Manifestation. The beautiful Hadith Qudsi says, "I was a Hidden Treasure and I loved to be known and so I created the creations and through Me they knew me". Man's descent through the Five Presences, from inward non-manifestation within the Knowledge of Allah to outward manifestation within the world, is known as the spiritual ascent of composition ('uruj at-tarkib). His Return Journey back through the Five Presences to Allah, is known as the spiritual ascent of decomposition (mi'raj at-tahlil). The Divine Revelation makes Its Descent (tanazzul) in order for man to ascend along that Pure Radiation of Divine Light back to the Sacred Source. 'Allah took a handful of His Light and said to It 'Be! Muhammad.' And It was'. The descent (tanazzul) of Being is through the Holy Prophet Muhammad himself, through his Reality (al haqiqat al Muhammadiyyah). And the ascent to Being is through the Holy Prophet. Allah Almighty becomes known through His Beloved Prophet Muhammad. May Allah Bless him and give him Eternal Peace.
(Mukawwanat)). These are the creations which have been brought into existence through Allah's Word of Command "Kun!" and which will leave this world when their stay here is terminated. It is within the Cloud, which is the Supreme Isthmus, that form is given by the Giver of Forms, Al Musawwir, to all of the existents or engendered things. Every existent becomes manifest within the Cloud.
(Adna). This term is applied as with the opposing attitudes peculiar to those who are called the 'higher' people and the others who are called the 'lower' people. 'Lower' and 'higher' indicate the differences in degrees of 'knowing' Allah.
(Asfala safilin). This is the lowest point on man's descent from inward manifestation within Allah's Knowledge to outward manifestation within the world. It is from here that man starts his ascent, his Return Journey to Allah.