The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi

Place of Self-disclosure

(Majla). Place or locus of Divine Self-disclosure and revelation. The cosmos was given existence purely and solely to be a place for the manifestation of the Divine Names. And man was given existence purely and solely to develop himself into the Perfect Man and become a place for the manifestation of the All-Comprehensive Name 'Allah'.

See also: Locus Names Perfect Man Place of Allah's Self-disclosure Self-disclosure Trust Viceregent
(Mahall). Locus or dwelling place or place of manifestation. Each human heart is a locus in which the Being of Allah discloses Itself. The radiance of His Self-disclosure depends upon the purity of the heart in the way that water takes on the colour of the cup. His Self-disclosures pertain to the 'unseen' world and to the 'visible' world, both of which are perceived by the heart. This indicates the vastness and the tremendous capacity of the human heart.
(Asma). Names. The Names designate permanent 'aspects' of the Essence. Every Name has a meaning and a form. The meaning of every Name is Allah. It is only through the Names, all of which are Allah's, that we have access to Knowledge of Allah. The Divine Names seek the Perfect Man (Insan al Kamil) to be their perfect locus of manifestation. Through their seeking him and their requiring his existence the knower comes to understand the nobility and grandeur of the Perfect Man.
(Al Insan al Kamil). He is the viceregent of Allah, through whom Allah contemplates His Own Name-derived Perfection. The Perfect Man has actualized the divine form and in carrying the Trust has fulfilled his reason for being. It is through the Perfect Man that Allah enters the world. Al Insan al Kamil is also one of the names given to the Supreme Isthmus. Man consists of a body and a spirit which governs it. The cosmos also consists of a body and a spirit which governs it. Its spirit is the Perfect Man. Without him the cosmos is likened to a discarded body.
(Mathar). The person who experiences unveiling sees the lights as places of disclosure (mathar) within the imaginal realm. These lights abound according to the purity of the 'secret' of the one with unveiling. The cosmos is the place of manifestation of all the Names of Allah. Some of these places are manifest and others are hidden, but they are all nevertheless places of Allah's Self-disclosure (mathar).
(Tajalli) means Allah's unveiling of Himself to His creatures. The Divine Self-disclosures are never repeated and they are never ending. They are the lights of the Unseen which are unveiled to hearts. They are the signs which Allah has placed within ourselves in order that He may be seen. Each tajalli pours more light and still more light upon whomsoever it falls, for Eternity. The mountain of the lower self is blown to pieces in the tajalli of Allah. The differences that occur within the various Sufi orders do not indicate disagreement or argument amongst the Masters. Each human is unique, and each tajalli is utterly unique, therefore no two people ever experience the same tajalli. But, those who have tasted know, and those who have not tasted do not know. Tajalli is beyond words. Tajalli is bewilderment.
(Amanat). The Trust was offered to the heavens and the earth, but they refused to carry it, but mankind accepted the Trust. The Trust is to act as a locus of manifestation of the All-Comprehensive Name 'Allah'. The Perfect Man is the one who fulfills this Trust and in so doing becomes worthy of being Allah's representative on this earth.
(Al Khalifah). The viceregent of Allah is the perfected human being who has fulfilled his reason for being. He has carried the Trust which Allah offered to him, the Trust of being the locus of manifestation for the Name 'Allah'. The viceregent is the Perfect Man in whom Allah contemplates His own Name-derived Perfection. No one is called khalifah except through the perfection of the Divine Form within him. It is through His khalifah that Allah enters the world.

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