The Language of the Future
by Murshid F.A. Ali ElSenossi
Essence of a thing
(Mahiyya). The essence or nature of a thing. The word mahiyya derives from the question, "What is it?" ("ma hiya?"). This question can be asked about anything in the creation or in the imagination, but it cannot be asked (and answered) about Allah Himself. The only answer is either to say, 'Being' (wujud) or to retreat into the Great Silence (sukun).
God. The Principle insofar as It includes all of its possible aspects. The mystery of Divinity. This is the Supreme Name. The Name 'Allah' indicates both the Face of the Divinity which is turned towards His creation and the Face of the Unknowable Essence Itself which is Eternally turned away from creation. Allah is the All-Comprehensive Name which contains every Divine Name. This Name alone stands for Allah as He is in Himself. The Supreme Name 'Allah' may be the Greatest Name. It leaves out nothing whatsoever of the Reality that is Allah. Allah is the innermost reality or the meaning of everything manifest and non-manifest. Allah Alone is the Goal. Yet, Allah is Absolute and Infinite. Therefore the Goal always lies ahead of the travellers. They never reach It because It has no End. The Journey of return to Allah is a Journey of bewilderment in Bewilderment.
The people of the Holy land of Mecca; the birthplace of the Beloved Prophet of Allah, Muhammad Ahmad al Mustapha, salutations, peace and blessings of Allah be upon him in every breath we take and in every blink of the eye we make; came to him in the beginning of his calling and said 'Tell us, who is your God?'.
The revelation descended upon the Holy Prophet to answer this complex and powerful question "Qul Huwa Allahu Ahad, Allahu Samad, Lam yalid wa lam yulad, wa lam yakun lahu kufuwan Ahad". (In the Name of Allah, Most Merciful, Most Compassionate, Say: He is the One Unique Allah: God the Eternal, The Uncaused Cause of all that Exists.. He begets not, nor is He begotten; and there is nothing that could be compared unto Him (The Qur'an 112)
(Wujud). Being, existence or finding. When considered as 'being', wujud designates Allah's Own Reality and Essence. When considered as 'existence', wujud designates the things found in the cosmos. When considered as 'finding' wujud designates the subjective experience of finding Allah or having awareness of Allah. The Verifiers and the People of Unveiling and Finding continually and everlastingly find Allah both in the cosmos and within themselves.
(Hayrah). Bewilderment, perplexity or wonderment. Hayrah indicates a moment of utter perplexity, when the mind ceases to function, unable as it is to resolve or find an answer to a particular spiritual impasse. At such a blessed time, for it is by the Grace of Allah that such bewilderment was reached, the murid must attempt not to panic or give up. Out of this knot of bewilderment a spiritual reality is given the opportunity to unravel and reveal itself in shattering clarity. The Ultimate bewilderment is that possessed by the knowers and lovers of Allah. They are utterly bewildered because they have found Allah and in finding Allah they know that He is Unknowable yet in each moment they are opened to a fresh and new Knowledge of Allah! 'So, Glory be to Allah Who is known only through the fact that He is not known!'
(Al Dhatiyun). 'Those who have realised the Essence' are the slaves of Allah who drink directly from the Fountain of Camphor in Paradise. They are the People of Solitude of the Absolute Essence. Their love of Allah, being total and utter, remains constant in the face of opposites, because for them the opposites are joined. There is only Unity. There is only Allah as He is in Himself.