The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi

mahdud
Limited

(Mahdud). Everything that is 'other-than-Allah' is limited. Only Allah is Independent of the Worlds. The slave is the one who is limited. 'The slave is the slave and the Lord is the Lord'. The limited is the limited and the Limitless is the Limitless. Seeing one's own essential limitedness is perfect spiritual courtesy and servitude.

See also: Abiding Beautiful Model Gatheredness in separation I am Ahmad without the 'M' Servitude Slave Spiritual courtesy

Beautiful Model ( uswa hasana )

(Uswa hasana). The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) is the beautiful model. Through his perfect example man is given the means of drawing closer, and yet closer, to Allah. The degrees of such nearness depend upon the manner and attitude in which one follows the beautiful model. Those who love Allah and His Messenger more than anything, more than life itself, are the slaves who follow Muhammad al Mustapha in their outer lives and in their inner realities. To approach Allah, the slave must first meet the Holy Prophet Muhammad. This meeting is a Mystery. The Holy Prophet Muhammad, the beautiful model, becomes the slave's inner reality through the unveiling of the Reality of Muhammad. The hadith says, "Who has seen me has seen Allah".

I am Ahmad without the 'M' ( ana Ahmad bila mim )

(Ana Ahmad bila mim). When the Holy Prophet Muhammad was asked, 'Are you Ahad?' he said, "No! I am Ahmad without the 'M" (Ana Ahmad bila mim). Ahmad - M = Ahad. Ahad is 'The One'. Within these words are indications of the Mystery of Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace). Outwardly he is limited, slave and created, but his inner reality is the One (Ahad) and the Real (Haqq).

Servitude ( 'ubuda )

('Ubada). Servitude and bondage. This is the fulfilment and consummation of slavehood ('ubudiyya) when the slave loses himself in the Will of his Lord. 'Ubada is 'the Nearness of obligatory works' which is one of the four stations of Perfection. To realize 'ubuda is to be gifted with a very high degree of Knowledge of Allah. To know that 'the slave is the slave and the Lord is the Lord' is the supreme form of spiritual courtesy towards Allah. The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) is the Beloved of Allah and His Chosen One. No one is more perfect than him. No one can attain to his Knowledge. Yet Allah says in The Qur'an, "Glory be to Him Who carried His slave by night" (17:1). The slave is in bondage ('ubuda). Bondage is Perfection. Bondage is Knowledge.

Slave ( al 'abd )

('Abd). The slave (and worshipper) is the one who is in a state of total and utter submission to the Will of Allah. After having been annihilated in Allah where all duality vanished and distinctions were erased, he returns to creation with perfect courtesy and with the Truth of Certainty that 'the Lord is the Lord and the slave is the slave'. When 'abd is translated as 'servant' it carries the implication that the servant can leave the service of his Master, if he so desires. However, the 'slave' is in total bondage, being utterly dependent upon his Master. All buying and selling transactions have been terminated. The slave belongs to Allah, completely, perfectly and unconditionally.

Spiritual courtesy ( adab )

(Adab) is spiritual courtesy and gracious behaviour of the Path and perfect refinement of words and deeds. Adab is giving each thing and each moment its proper due. The science of the higher teaching is based upon adab, which encompasses all of human life. It extends from right behaviour with regard to the Sacred Law (Shari'a), right behaviour with one's fellow travellers, proper conduct towards the teaching and one's teacher, and reaches to unceasing spiritual courtesy to Allah Himself. The proper courtesy towards the Law is to stay within its boundaries, the proper conduct with regards to good actions is to complete the action and disconnect from it. Adab with regard to the Real is knowing what belongs to oneself and what belongs to Allah. Each moment and each situation has it's own adab. It has been said that the higher teaching is all adab and the greater your understanding and implementation of proper conduct is, the higher you are in the teaching.

Go Back