The Language of the Future
by Murshid F.A. Ali ElSenossi
Place of Return
(Ma'ad). The Place of Return, the future world, the destination, the Promised End. "Verily He Who has ordained the Qur'an for thee, will bring you back to the Place of Return" (The Qur'an 28:85). The Place of Return is the terminus of the ascent.
('Uruj at tarkib).The supra-formal spiritual ascent of composition (which is actually a descent), during which man journeys from inward non-manifestation within the Knowledge of Allah to outward manifestation within the world. Man's Return Journey to Allah is the spiritual ascent of decomposition.
('Uruj). This is the ascent of the traveller from the Causal World to the World of Similitudes, then to the World of Spirits, then to the Reality of Muhammad and, ultimately, through the Grace of Allah, to the Essence Itself.
(Ihsan). Excellence or perfection or sanctifying virtue or spiritual beauty. Ihsan has three degrees: 1).To do the good that should be done with one's property, words, acts and states. 2). To worship with total presence like one was actually seeing one's Lord. 3). To contemplate Allah in all things, at all times and always. Perfection is the third rung on the seven-runged ladder of Knowledge. These seven levels are Islam, Iman; Ihsan; 'Ilm al yaqin; 'Ayn al yaqin; Haqq al yaqin; Islam. (Surrender, Faith, Perfection, Knowledge of Certainty, The Eye of Certainty, The Truth of Certainty and Total Surrender and Submission).
(Amanat). The Trust was offered to the heavens and the earth, but they refused to carry it, but mankind accepted the Trust. The Trust is to act as a locus of manifestation of the All-Comprehensive Name 'Allah'. The Perfect Man is the one who fulfills this Trust and in so doing becomes worthy of being Allah's representative on this earth.
(Al Khalifah). The viceregent of Allah is the perfected human being who has fulfilled his reason for being. He has carried the Trust which Allah offered to him, the Trust of being the locus of manifestation for the Name 'Allah'. The viceregent is the Perfect Man in whom Allah contemplates His own Name-derived Perfection. No one is called khalifah except through the perfection of the Divine Form within him. It is through His khalifah that Allah enters the world.