The Language of the Future
by Murshid F.A. Ali ElSenossi
(La maqam). This is the 'station of no station'. This 'station of no station' is the highest station reached by the People of Perfection who manifest the Name 'Allah'. They have passed beyond all states and stations and are the true Muhammadan heirs. They have passed beyond both Majesty and Beauty and have no attribute and no description. They are not determined by properties. The People of 'no station' are the Divine Ones. The Real is identical with them. The Muhammadan heirs have no goal because their vastness is the Vastness of Allah Himself Who has no goal in Himself which might ultimately be reached. The People of 'no station' witness only Allah - Allah, the Infinite, the Eternal, the Absolute.
(La Shay). The slave who has 'returned' to Allah has arrived at the place of nonexistence, the place of "Allah is, and nothing is with Him". The slave has returned to his own nothingness within the Knowledge of Allah. Such a slave is destitute (Muflis) of everything other than Allah. He is 'nothing' (La Shay) but the locus of manifestation of Allah. He has 'nothing' of his own. He belongs totally and unconditionally to Allah.
(Al Malamatiyya). These are the Perfect Ones. Their exteriors never disclose the reality of their interiors. They are those who know and are not known. Al malamatiyya are Allah's perfect slaves, Allah's perfect lovers, Allah's perfect knowers. They manifest His All-Comprehensive Name 'Allah', without a trace of Lordship. Allah has placed their 'blaming self' over them as a protection against self-conceit or satisfaction. They are the greatest of the Sufis. They are in constant submission and surrender to the Will of Allah. A Murshid (Spiritual Guide) who is one of the malamatiyya is the perfect Murshid and his murids often attain to Manliness. The Master of the cosmos, the Best of Creation, Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace), who is a Malamatiyya, is their Master.
(Ihsan). Excellence or perfection or sanctifying virtue or spiritual beauty. Ihsan has three degrees: 1).To do the good that should be done with one's property, words, acts and states. 2). To worship with total presence like one was actually seeing one's Lord. 3). To contemplate Allah in all things, at all times and always. Perfection is the third rung on the seven-runged ladder of Knowledge. These seven levels are Islam, Iman; Ihsan; 'Ilm al yaqin; 'Ayn al yaqin; Haqq al yaqin; Islam. (Surrender, Faith, Perfection, Knowledge of Certainty, The Eye of Certainty, The Truth of Certainty and Total Surrender and Submission).
(Al Muhaqqiqun). These great ones form the highest category of friends of Allah. They follow no one's authority because in themselves they have verified and realized [through unveiling and finding], the truth and reality of all things which is Allah, the Real. They are also known as'The People of Unveiling and Finding'.