The Language of the Future
by Murshid F.A. Ali ElSenossi
(Lahut). This is the opposite pole to the human nature (Nasut). The Divine Nature is the secret life or content of the human nature. The knowers and lovers of Allah see the Divine when looking at the human. They look at a person of rare spiritual beauty and see the Divinity Itself. They transfer themselves to the Divine Realm and relate every beautiful thing back to the Source of All Beauty, Allah, Who is Beauty Himself.
(Jamal). Beauty is comprised of the characteristics of mercy and graciousness (altaf) from the Divine Presence. Beauty (Jamal) is opposite Majesty (Jalal). Perfection (Kamal) embraces all opposition. When the heart is overwhelmed by jamal then intimacy (Uns) is experienced.
(Bashariyya). Human nature. Spiritual music enables the spiritually mature man to come to rest from all the burdens of the human state (bashariyya). It opens, within him, the divine mysteries and connects his yearning heart to the World of the Spirits.
(Al 'Arifin/'Urufa). They see and recognize Allah wherever they look. The knowers are bewildered. But this is not the bewilderment of being lost, rather it is the bewilderment of having found Allah. They know that He cannot be known. The knowers are nothing because they are everything.
(Asma Jamaliyyah). The Names of Beauty. These Names relate to Allah's similarity) and are demanded by the fact that Mercy precedes Wrath and Light erases darkness. The Names of Beauty include such Names as The Friend (al Wali), The Subtle (al Latif), The All Merciful (ar-Rahman). When a traveller is under the influence of a spiritual state in which a Name of Beauty dominates he is filled with ineffable sweetness and joy.
(Al Malamatiyya). These are the Perfect Ones. Their exteriors never disclose the reality of their interiors. They are those who know and are not known. Al malamatiyya are Allah's perfect slaves, Allah's perfect lovers, Allah's perfect knowers. They manifest His All-Comprehensive Name 'Allah', without a trace of Lordship. Allah has placed their 'blaming self' over them as a protection against self-conceit or satisfaction. They are the greatest of the Sufis. They are in constant submission and surrender to the Will of Allah. A Murshid (Spiritual Guide) who is one of the malamatiyya is the perfect Murshid and his murids often attain to Manliness. The Master of the cosmos, the Best of Creation, Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace), who is a Malamatiyya, is their Master.
(Al Siddiqun). Also known as al sadiqun, these are the saints, the greatest friends of Allah. When they are seen Allah is remembered. They are the shining mirrors in which Allah contemplates His Own Name-derived Perfection. The Truthful Ones, the People of Blame are the Perfect Men.