The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi


(Khatar). This term signifies the danger of relying on reflection because reflection is a state that is not preserved from error. Khatar also implies the danger faced by advanced ones on the Path who think they can leave the Sacred Law.

See also: Beautiful Model Deception Law Reflection Servitude
(Uswa hasana). The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) is the beautiful model. Through his perfect example man is given the means of drawing closer, and yet closer, to Allah. The degrees of such nearness depend upon the manner and attitude in which one follows the beautiful model. Those who love Allah and His Messenger more than anything, more than life itself, are the slaves who follow Muhammad al Mustapha in their outer lives and in their inner realities. To approach Allah, the slave must first meet the Holy Prophet Muhammad. This meeting is a Mystery. The Holy Prophet Muhammad, the beautiful model, becomes the slave's inner reality through the unveiling of the Reality of Muhammad. The hadith says, "Who has seen me has seen Allah".
(Makr). Allah's deception of His servant or the stratagem through which He tests mankind. Allah may give to a man the continuation of Divine favours despite that man's opposition to His command or Allah may grant knowledge to a servant but deprive him of the act of putting it into practice or Allah may grant the practice but deprive man of sincerity. The manifestation of signs or miracles without purpose or limit can also be a sign of Allah's makr. The Sufis are extremely wary of the Divine deception.
(Fikr). Reflection or the power of thought and cogitation. It is the ability to put together the details accumulated by the senses and acquired through the imagination. Fikr is a quality possessed only by man, and even though it is one of the means through which he can obtain knowledge of Allah, ultimately, True Knowledge of the Absolute comes through 'unveiling', 'opening', 'taste', 'insight' and 'witnessing'.
('Ubada). Servitude and bondage. This is the fulfilment and consummation of slavehood ('ubudiyya) when the slave loses himself in the Will of his Lord. 'Ubada is 'the Nearness of obligatory works' which is one of the four stations of Perfection. To realize 'ubuda is to be gifted with a very high degree of Knowledge of Allah. To know that 'the slave is the slave and the Lord is the Lord' is the supreme form of spiritual courtesy towards Allah. The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) is the Beloved of Allah and His Chosen One. No one is more perfect than him. No one can attain to his Knowledge. Yet Allah says in The Qur'an, "Glory be to Him Who carried His slave by night" (17:1). The slave is in bondage ('ubuda). Bondage is Perfection. Bondage is Knowledge.

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