The Language of the Future
by Murshid F.A. Ali ElSenossi
(Jadhba). When, through His Infinite Grace, Allah draws or pulls His lover towards Himself, without any effort on the part of the lover, rapture and ecstasy are experienced. The Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace) said, "A single one of Allah's attractions equals all the work of jinn and men". During the divine rapture (jadhba), which overpowers the lover's heart, he becomes present with Allah.
(Wajd). These are the states which come upon the heart unexpectedly. They annihilate it from witnessing itself and others. Ecstasy is the descent of immense spiritual energy upon the slave. It overwhelms the senses, causing extreme physical reactions. Ecstasy is true when body, mind and heart are overcome by this descent. Wajd may manifest as intense joy, when Allah's Beauty dominates, or as intense grief, when His Majesty dominates. It is during the spiritual concert that the lover may experience ecstasy and more ecstasy. Ecstasy is a gift of Allah's Grace upon His lover. Without these gifts of wajd the lover would be unable to bear the intensity of longing and love contained within his heart.
(Muhibb) This Name may be applied to Allah Himself when considering His slave to be His beloved, or it may be applied to the slave himself whose Beloved is Allah. In reality there is only one Beloved of Allah and that is the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace) and it is only through being annihilated in him that the lover of Allah may be transformed into the beloved of Allah. The lover (Muhibb) is the one who is enraptured by Allah's Beauty in contrast to the knower ('Arif) who remains in sobriety in the face of all of Allah's Self-disclosures (Tajalli). The knower who is also a lover is in a state of Perfection (Kamal) being inwardly intoxicated and outwardly sober. Such a friend (Wali) has attained perfect balance and harmony. He is the Perfect Man.
(Junun). Temporary madness can arise due to the force of an 'inrush' which overpowers the senses. Majnun's longing and love for Layla, which rendered him 'insane', is one of the Sufis best-loved symbols of the lover's obsession with the Beloved. The lover who has been intoxicated by the Beloved's Name is good for nothing else! It appears to the world that he has lost his wits, but in truth he has become wise.
(Hudur) is the heart's presence with Allah when it is absent from everything else. The slave can never be present with Allah except through one of His Beautiful Names and in so doing a state of perfect spiritual courtesy is maintained.
(Sama'). The spiritual concert or 'audition' or 'listening'. This term refers specifically to the Sufi gatherings where music and song are employed as a means of opening the heart to inrushes of knowledge and awareness. During the spritual concert, the listener may experience ecstasy and find Allah, The Real within that ecstasy. However, before true ecstasy can be experienced the listener must be spiritually mature, having been prepared through discipline and perpetual Remembrance of Allah. Without this initial contraction of spiritual endeavour the expansion of ecstasy will not be real. The Spiritual Concert is not suitable for the novice. True Sama' is a bird which flies from Allah to Allah. Allah is the singer and Allah is the hearer. At this Divine Feast the singer and the hearer become One.