God. The Principle insofar as It includes all of its possible aspects. The mystery of Divinity. This is the Supreme Name. The Name 'Allah' indicates both the Face of the Divinity which is turned towards His creation and the Face of the Unknowable Essence Itself which is Eternally turned away from creation. Allah is the All-Comprehensive Name which contains every Divine Name. This Name alone stands for Allah as He is in Himself. The Supreme Name 'Allah' may be the Greatest Name. It leaves out nothing whatsoever of the Reality that is Allah. Allah is the innermost reality or the meaning of everything manifest and non-manifest. Allah Alone is the Goal. Yet, Allah is Absolute and Infinite. Therefore the Goal always lies ahead of the travellers. They never reach It because It has no End. The Journey of return to Allah is a Journey of bewilderment in Bewilderment.
The people of the Holy land of Mecca; the birthplace of the Beloved Prophet of Allah, Muhammad Ahmad al Mustapha, salutations, peace and blessings of Allah be upon him in every breath we take and in every blink of the eye we make; came to him in the beginning of his calling and said 'Tell us, who is your God?'.
The revelation descended upon the Holy Prophet to answer this complex and powerful question "Qul Huwa Allahu Ahad, Allahu Samad, Lam yalid wa lam yulad, wa lam yakun lahu kufuwan Ahad". (In the Name of Allah, Most Merciful, Most Compassionate, Say: He is the One Unique Allah: God the Eternal, The Uncaused Cause of all that Exists.. He begets not, nor is He begotten; and there is nothing that could be compared unto Him (The Qur'an 112)
(Asma). Names. The Names designate permanent 'aspects' of the Essence. Every Name has a meaning and a form. The meaning of every Name is Allah. It is only through the Names, all of which are Allah's, that we have access to Knowledge of Allah. The Divine Names seek the Perfect Man (Insan al Kamil) to be their perfect locus of manifestation. Through their seeking him and their requiring his existence the knower comes to understand the nobility and grandeur of the Perfect Man.
(Al Insan al Kamil). He is the viceregent of Allah, through whom Allah contemplates His Own Name-derived Perfection. The Perfect Man has actualized the divine form and in carrying the Trust has fulfilled his reason for being. It is through the Perfect Man that Allah enters the world. Al Insan al Kamil is also one of the names given to the Supreme Isthmus. Man consists of a body and a spirit which governs it. The cosmos also consists of a body and a spirit which governs it. Its spirit is the Perfect Man. Without him the cosmos is likened to a discarded body.