The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi

ijtihad
Effort and striving

(Ijtihad). Outwardly this takes the form of individual endeavour to learn knowledge of the Sacred Law (shari'a). Inwardly the efforts of the individual are directed towards self-purification in order to gain Knowledge of Allah. Such a striving (ijtihad) for knowledge is contrasted with the bestowal of knowledge. There are many seekers, but opening and unveiling, both of which are gifts of Grace, come only to the one who is receptive and prepared to receive this Knowledge.


See also: Greater Holy War Opening Preparedness Spiritual Struggle Unveiling
(Jihad al Akbar). This is the constant and vigilant inner warfare against ignorance, the passions and the vices of the lower self which drag man downwards away from Allah. It is the real struggle against the inner enemies, the inner unbelievers and the inner tyrants. The celestial weapon used in the Greater Holy War is the Remembrance of Allah.
(Fath). This is one of the forms of direct knowledge by which Allah 'opens the door' to the Unseen World. It is the direct knowledge of Allah disclosing Himself to the heart. This 'opening through tasting' is a knowledge which belongs exclusively to the People and the Elect of Allah.
(Isti'dad) is closely connected to receptivity (infi'al). It is the readiness to receive what Allah Wills to send. This 'preparedness' was established in Pre-eternity through the Most Holy Emanation (Al Fayd al Aqdas) which gave the preparedness to the archetype itself.
(Mujahadah). The spiritual struggle and endeavour against the passions and downward-pulling tendencies of the lower self. Mujahadah is the ceaseless combat called the Greater Holy War. The war is fought with the celestial weapons of the Remembrance of Allah. The mature ones of the Path, those who 'know Allah', say that mujahadah is child's play! The real work of Men is Divine Knowledge.
(Kashf). Unveiling or revelation is one of the types of direct experience through which Knowledge of Reality is unveiled to the heart of the slave and lover. In His Infinite Grace Allah gives His slave and lover a Divine Self-disclosure which not only increases his Knowledge of Allah but also increases his yearning and intense love of Allah. The great Sufis are called The People of Unveiling and Finding. Within the unveiling they find Allah. This unveiling and finding frequently occurs during the spiritual concert. In a moment, when it is perceived through unveiling that 'Allah is the singer and Allah is the hearer', the singer and the hearer become One, disappearing into Allah.

Go Back