The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi
ijad
Bring into existence
(Ijad). To bring into existence or to bestow with existence. This bestowal of existence is infinite because Allah, the Bestower, is Infinite. Existence only becomes manifest through His Names and what comes out of His Names is infinite.
(Nafas ar-Rahman). The Breath of the All Merciful. This exceedingly beautiful term indicates the evanescent nature of existence in its state of constant change and renewal. It is the Supreme Isthmus and the very substance of the universe is the Breath of the All Merciful. In their state of non-existence the entities are contracted and distressed). This Divine Breath brings relief to them by giving them their existence. Allah breathes out, and through His All Merciful Breath He speaks. We, the creation, are His Words. We are the forms and He is the meaning.
(Karb) is that metaphysical state of pressure and yearning for release which occurs for non-existent entities just before their creation. It is the divine sigh of the Nafas ar-Rahman, the Breath of the All Merciful, which brings relief and removes the distress by bestowing the entities with existence. This situation is somewhat reversed for the knower and lover of Allah who has been annihilated in the Source and sent back to the creation to fulfil his duty as Viceregent. It is said that the Sufi is uncreated, and while striving to fulfil his responsibilities towards the creation, he nonetheless experiences the distress (karb) of pressure and yearning for release to return, eternally, to Allah. He spends all of his moments trying to get back to where and how he was before he was!
(Amr/Amr al Ilahi). The Divine Command. This is symbolized by the Word of Creation "Be" ("Kun") through which the entire creation became and becomes and will continue to become manifest.
(Ayan al Thabita). The immutable entities or fixed prototypes or established essences or potentialities. These are the infinite and immutable Possibilities which are fixed in the Ipseity. The fixed entities are the images of the Divine Names and Qualities and 'things' of the Ipseity in the Presence of Knowledge, with specific individuation. The term signifies the essential character of every individual existing from eternity in the Divine Knowledge. They are established according to non-existence and they are not qualified by existence.
