The Language of the Future
by Murshid F.A. Ali ElSenossi
Love pertaining to obligatory works
(Hubb al Fara'id). Through purity of intention and sincerity of action man is brought nearer and nearer to Allah. In the Journey towards the station of Perfection known as 'The Nearness of obligatory works' the motivation is from the Beloved, Allah. In this station the Divine Attraction takes priority over travelling.
(Jadhba). When, through His Infinite Grace, Allah draws or pulls His lover towards Himself, without any effort on the part of the lover, rapture and ecstasy are experienced. The Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace) said, "A single one of Allah's attractions equals all the work of jinn and men". During the divine rapture (jadhba), which overpowers the lover's heart, he becomes present with Allah.
(Niyyah). The Perfect Man is the first in intention and desire through Allah, making him the intended aim and final cause of the creation of the world. From the side of creation all acts of obedience to Allah require purity of intention. Without pure intention there can be no sincerity of word or deed. Regardless of the outcome of the act it is still that initial intention which carries the weight. In reality, both the act and its result are Allah's!
(Hubb). Love is the motivating force of Allah's Self-disclosure which is His creation of the creation. This is indicated in the Hadith Qudsi "I was a Hidden treasure and I loved to be known and so I created the creation". It is this love (Hubb) which motivates the lover (Muhibb) to turn towards the Beloved (Mahbub) with a total turning.
(Muhibb) This Name may be applied to Allah Himself when considering His slave to be His beloved, or it may be applied to the slave himself whose Beloved is Allah. In reality there is only one Beloved of Allah and that is the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace) and it is only through being annihilated in him that the lover of Allah may be transformed into the beloved of Allah. The lover (Muhibb) is the one who is enraptured by Allah's Beauty in contrast to the knower ('Arif) who remains in sobriety in the face of all of Allah's Self-disclosures (Tajalli). The knower who is also a lover is in a state of Perfection (Kamal) being inwardly intoxicated and outwardly sober. Such a friend (Wali) has attained perfect balance and harmony. He is the Perfect Man.
(Qurb al fara'id) is the second lowest of the four stations of Perfection. The slave who performs the obligatory works attains this proximity. While retaining his own properties his reality is annihilated in Allah. Allah manifests Himself with His Name, the Outward, so that the lover remains hidden within Allah. The subject and agent is Allah and the lover's hidden presence is manifested by his becoming Allah's faculties. The lover becomes the Beloved's sight, hearing . . .
(Ihsan). Excellence or perfection or sanctifying virtue or spiritual beauty. Ihsan has three degrees: 1).To do the good that should be done with one's property, words, acts and states. 2). To worship with total presence like one was actually seeing one's Lord. 3). To contemplate Allah in all things, at all times and always. Perfection is the third rung on the seven-runged ladder of Knowledge. These seven levels are Islam, Iman; Ihsan; 'Ilm al yaqin; 'Ayn al yaqin; Haqq al yaqin; Islam. (Surrender, Faith, Perfection, Knowledge of Certainty, The Eye of Certainty, The Truth of Certainty and Total Surrender and Submission).
('Abd). The slave (and worshipper) is the one who is in a state of total and utter submission to the Will of Allah. After having been annihilated in Allah where all duality vanished and distinctions were erased, he returns to creation with perfect courtesy and with the Truth of Certainty that 'the Lord is the Lord and the slave is the slave'. When 'abd is translated as 'servant' it carries the implication that the servant can leave the service of his Master, if he so desires. However, the 'slave' is in total bondage, being utterly dependent upon his Master. All buying and selling transactions have been terminated. The slave belongs to Allah, completely, perfectly and unconditionally.
(Muqarrabun). Those who are brought close or near to Allah and are His favoured friends. Al muqarrabun are those perfect slaves who know that 'the Lord is the Lord and the slave is the slave'. They have beautiful moral courtesy with Allah, never overstepping the limits of their own limitedness and slavehood. Their love of and devotion to Allah is total. They see nothing but Allah. They see Allah before, in, with and after the creation. They are the pure followers of the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). They endeavour always to emulate his perfection and in so doing they cling to their own slavehood as he did. For all of this Allah draws them nearer to Himself in each moment. Their Bliss is never-ending because they dwell perpetually in His Presence. They are the People of Solitude. His perfect slaves and lovers and knowers. He guards them through His jealousy for them. They are not known except by those who also are brought near.