The Language of the Future
by Murshid F.A. Ali ElSenossi
(Hiss). The faculty of sensation or the domain of the senses. The senses act as a veil over Reality and it for this reason that the lover of Allah supplicates to have his senses removed! But, because man has been placed within the domain of the senses he has been given the means to purify his senses and draw closer to his Lord. Through the Remembrance of Allah the veil over his senses may be removed to reveal the Reality of those senses. When immersed in the dhikr his senses may be burned away and replaced by Allah. The Hadith Qudsi says, "... Then, when I love him, I am his hearing through which he hears, his sight through which he sees, his hand through which he grasps and his foot through which he walks".
(Hayat ash Sha'ur). . This is the highest state of realiation of Allah. It is the seventh sense through which the entire body is spiritualised within Allah. It is the state of 'seeing without eyes' and 'hearing without ears' and 'speaking without a tongue', etc. All of the senses are activated and become operative through one sense alone. For example, when 'seeing' one also 'hears' and 'feels'through the faculty of sight. Allah 'Sees' without Eyes. Allah 'Hears' without Ears. Allah 'Speaks' without a 'Tongue'. The Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace) indicated this Ultimate Life of the Senses when he said, "I see the same from my back as I see from my front". Hayat ash-sha'ur is the highest level of abiding. All of the senses are Allah's.
(Qurb al fara'id) is the second lowest of the four stations of Perfection. The slave who performs the obligatory works attains this proximity. While retaining his own properties his reality is annihilated in Allah. Allah manifests Himself with His Name, the Outward, so that the lover remains hidden within Allah. The subject and agent is Allah and the lover's hidden presence is manifested by his becoming Allah's faculties. The lover becomes the Beloved's sight, hearing . . .
(Qurb an-nawafil) is the lowest of the four stations of Perfection. The slave who performs the supererogatory works attains this proximity. While retaining his own reality he is completely dominated by Allah's Oneness and becomes qualified by His Attributes. Allah manifests Himself with His Name, the Inward, so that He remains hidden within the lover. The agent and subject is the lover and Allah's Presence within him is manifested by Allah becoming the lover's faculties. The Beloved becomes the lover's sight, voice etc.