The Language of the Future
by Murshid F.A. Ali ElSenossi
(Hijra) is to leave one's homeland in the Way of Allah (Fi Sabilillah). For the lovers of Allah, this migration is from the corporeal world to the World of the spirits. It is a departure from one's sins and errors and the abandonment of one's will.
(Miskin). Poor and utterly and totally bereft. This miskin is the slave who is at the absolute extremity of need of Allah. He has been stripped of everything and exists purely to manifest the All-Comprehensive Name 'Allah'.
(Fi Sabilillah). As the traveller ascends on his Journey he gains an ever-increasing awareness of the significance of each of his thoughts, words and actions. The more refined and purified these thoughts, words and actions become, then the greater is his intention that they be spoken or undertaken 'In the Way of Allah' (Fi Sabilillah). Such is the Way of the friends of Allah.
(Shawq). Intense longing and yearning for the Beloved. Shawq is a yearning to behold the Beloved, and a longing for nearness to the Beloved, and a longing for union with the Beloved, and an intense longing for increase in perpetual longing. It is said that breath is a movement of yearning towards the Beloved and within the breathing enjoyment is experienced. The breathing of the ecstatic who is under the pull of the Divine Attraction bears witness to this.
The Reality of shawq is that the luminous fire takes over the heart and there is no medicine for it except for meeting of the Beloved. The intense fire in the heart comes about because of the separation between the one who desires and the One who is desired. When the meeting takes place, the fire of longing will be extinguished. In the state of secretness, what increases is the witnessing of the Beloved, and shawq has no place there. One of the lovers of Allah said 'Do you desire Allah?' he answered 'No', because you only desire that which is absent from you and my Beloved is always present with me. The unification of this factor is in the unification of the spiritual resolve towards Allah and the continous journeying to Him - that is 'To worship Allah like you see Him, and if you do not see Him, be certain that He sees you'. He is with you in the present moment, for this reason, you do not desire Him, because you are with Him. Shawq is he need of the heart to meet the Beloved.
(Miskin). Needy, poor and utterly and totally bereft. The 'miskin' is the slave who is at the absolute extremity of need of Allah. He has been stripped of everything and exists purely to manifest the All-Comprehensive Name 'Allah'.
('Ishq). Intense, overflowing and passionate love of Allah. Some say that 'ishq cannot arise without actual vision of the Beloved. 'Ishq is the highest stage before absorption in Allah. It is as rare as the red sulphur. It burns away everything of the lover ('Ashiq) transforming him into the beloved. After annihilation in Allah and absorption in Allah, where all is blindness and there is no longer any vision, the lover is separated from the Beloved and his 'ishq burns afresh. Passionate love of Allah is without limit.
(Al Fuqara). The indigents or the poor. This term refers to the spiritual poverty of travellers on the Sufi Path. These travelling murids who are in need of their Spiritual Guide or Murshid, display their poverty towards him, and in so doing, they make firm his poverty towards Allah.