The Language of the Future
by Murshid F.A. Ali ElSenossi
Reality of Realities
(Haqiqat al Haqa'iq).The Truth of truths. The Reality of realities. Haqiqat al haqa'iq is the intangible isthmus between the Divine Being and the cosmos. Ultimately the Haqiqat al Haqa'iq is the Absolute, but not in its primordial absoluteness. It is the very first descent in which the Absolute manifests Itself and is also called The Reality of Muhammad (al Haqiqat al Muhammadiyyah). Conceptualisation and discussion of the Reality of Realities is exclusive to the Sufis. It is also called the Universal Reality, (Al Haqiqat al Kulliyya).
(Tanazzul/tanzil). The Descent of Being by means of the Divine Revelation. This is the descent of the Absolute from Total Inwardness, through the various degrees, to Outward Manifestation. The beautiful Hadith Qudsi says, "I was a Hidden Treasure and I loved to be known and so I created the creations and through Me they knew me". Man's descent through the Five Presences, from inward non-manifestation within the Knowledge of Allah to outward manifestation within the world, is known as the spiritual ascent of composition ('uruj at-tarkib). His Return Journey back through the Five Presences to Allah, is known as the spiritual ascent of decomposition (mi'raj at-tahlil). The Divine Revelation makes Its Descent (tanazzul) in order for man to ascend along that Pure Radiation of Divine Light back to the Sacred Source. 'Allah took a handful of His Light and said to It 'Be! Muhammad.' And It was'. The descent (tanazzul) of Being is through the Holy Prophet Muhammad himself, through his Reality (al haqiqat al Muhammadiyyah). And the ascent to Being is through the Holy Prophet. Allah Almighty becomes known through His Beloved Prophet Muhammad. May Allah Bless him and give him Eternal Peace.
(Barzakh). Barrier or isthmus or separating partition. The barzakh is the symbol of an intermediate state. It is something which separates two other things while never going to one side. It is the barrier between the known and the unknown, the existent and the non-existent. Imagination is the most excellent barzakh in that it is 'neither this nor that', or 'both this and that', or the realm of 'He/not He' (Huwa/la Huwa).
"It is He Who has let free the two bodies of flowing water: One palatable and sweet, and the other salt and bitter; yet has He made a barrier between them, a partition that is forbidden to be passed" (25:53) .
(Al Haqiqat al Muhammadiyya). This is 'The Reality of realities'. It is the first descent of Being from the Beyond of the Beyond. It is the Station of True Love and the stage of 'Or Nearer'. Just as man is unable to look directly into the physical sun because its brilliance would burn away his sight, so too is he unable to look at the Divine Sun because Its Pure Radiance would burn away his very existence. And just as the sun can only be viewed through a thin covering of cloud, so too the Divine Sun can only be seen through the Greatest Veil which is the Reality of Muhammad. The heart which has been infused with knowledge of The Reality of Muhammad soars to Allah Almighty. It takes the lover on the wings of overwhelming love ('Ishq) and longing (Shawq) to the Divine Presence.
When Prophet Noah saw the condition of the flood and he was afraid of the sinking of the ark, he used the intercession of Allah for the safety of the Ark (al Wasila). Allah told him to write on the mast the mixing of the Name of Allah and Muhammad (Alif Mim Lam)