The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi


(Halqa). This is the spiritual gathering in which the members of a tariqa devote themselves to the Remembrance of Allah (Dhikrullah). Each 'one who remembers' becomes like a link in a circular chain. Immense spiritual energy (Barakah) can be attracted to the circle during such a collective dhikr. Allah says in a Hadith Qudsi "I am in My slave's opinion of Me. I am with him when he remembers Me. If he remembers Me in himself, I remember him in Myself; if he remembers me in a gathering (assembly), I remember him in a higher gathering". Individual dhikr is inconceivably powerful, containing as it does all that is necessary to transform the lower self of the dhakir into his Higher Self. When Lovers of Allah gather with the sole intention of Remembering Allah, then the spiritual energy emanating from the vocalised dhikr can have astounding reverberations in the physical and spiritual domains. An outsider entering such a gathering can experience near-suffocation due to the change in the atmosphere under the influence of the dhikr. Healing can take place also. The spirits of earlier Masters of the Path may join such a gathering. The vibrations, set up by the mention of one of the Beautiful Names of Allah, echo inwardly towards the Heart and outwardly towards the manifest realm. The spiritual energy emanating from the Circle is great when it is being 'directed' by one of the Inheritors of the Prophet Muhammad (May the Salutations of Allah be upon him and Peace). The Pure Heart of such a Man attracts to itself a highly concentrated spiritual energy of the most blessed nature.

See also: 'I am with the one who remembers Me' One who remembers Remembrance Spiritual energy Spiritual Guide
(Dhakir). The one who remembers Allah. The dhakir is precious to Allah Who created man only so that he would worship and know Allah. The one who turns, with an utter turning, towards fulfilling his reason for being, has been given the greatest gift from Allah Almighty.
(Dhikr). Remembrance, invocation or glorification of Allah, through the repetition of one of His Names or a phrase to His Glory. True dhikr is a spiritual state in which the one who remembers (dhakir) concentrates all of his physical and spiritual powers upon Allah so that his entire being may be united with the Absolute. It is the fundamental practice of the Sufi Path and may be undertaken in solitude or in gatherings. Specific breathing patterns are central to the effectiveness of the dhikr.
(Barakah) is a subtle spiritual energy which flows through everything, but is strongest within the human. The more purified the human becomes, the greater the flow of barakah. Overpowering barakah can be experienced in sacred places, in sacred art and in sanctified people, all of which are theophanies, revealing and manifesting the Divinity - here on earth.
(Murshid/Shaykh/Pir). The Murshid is a True Inheritor of the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). After having been taken to the Divine Presence during his ascension the slave has been returned, by Allah, to the creation to guide and perfect the still imperfect ones. He was taken up as a slave and returned as a slave and Murshid. The qualities of an authentic Murshid are those of his own Master and Teacher, the Holy Prophet himself. The sacred connection between a Murshid and his murids was established in Pre-Eternity and continues into Eternity. Because of the Murshid's own spiritual attainments his murids have the possibility of becoming travellers. The perfect Murshid is of The People of Blame and his murids sometimes also attain Perfection. For the murid, the Murshid is one of the 'signs on the horizons', the outward of his own inward. What he sees in the mirror of his Murshid is a reflection of what is within his own self. He may also see within the Murshid the good qualities and excellent character traits which are yet latent in himself.

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