The Language of the Future
by Murshid F.A. Ali ElSenossi
(Hal). A spiritual state which overwhelms the heart. A hal enters the heart as a gift and a bestowal of Allah's Infinite Grace upon His slave. A spiritual state cannot be attained through effort, desire or invitation. It arrives unexpectedly and departs unexpectedly. The spiritual states are numerous and the spiritual stations are numerous. The Perfect Ones have passed beyond both.
(Shath). An ecstatic utterance is spoken while the ecstatic is in a state of spiritual intoxication. To the outsider his utterance may appear to contradict the Sacred Law, to be pretentious, thoughtless and even verging on associating partners with Allah. The perfect knower is inwardly intoxicated and outwardly sober. He keeps hidden those secrets which should never be divulged, for 'If the reality of the Sufi was to be unveiled he would be worshipped'. His servitude preserves his courtesy towards Allah.
(Qalb). The human heart is the place of constant change and fluctuation. It is the supra-rational organ of intuition where the Transcendent Realities enter into contact with man. The heart is the isthmus between this world and the next. The battlefield of the Greater Holy War is the heart. This is where the downward-pulling lower self is confronted by the yearning spirit. The battle is fought between these two adversaries in order for one to take possession of the precious heart of man. Under the misguidance of the Misguider, the lower self wants the heart to plummet to the depths of ignorance. However, the spirit, which is from Allah, exerts a powerful attraction upon the heart, as it endeavours to guide it towards Knowledge of Allah. The greater the purification of the heart the more receptive it is to this irresistible attraction of the celestial spirit. The heart is the sanctified centre of man because it is the place which contains Allah. Keeping watch over the heart is part of the spiritual struggle of the Journey of Return. Those well-advanced along the Path never allow any intruders to enter their sanctified hearts. The heart of the Perfect Man is the Divine Throne around which circle the spiritual realities.
(Al Malamatiyya). These are the Perfect Ones. Their exteriors never disclose the reality of their interiors. They are those who know and are not known. Al malamatiyya are Allah's perfect slaves, Allah's perfect lovers, Allah's perfect knowers. They manifest His All-Comprehensive Name 'Allah', without a trace of Lordship. Allah has placed their 'blaming self' over them as a protection against self-conceit or satisfaction. They are the greatest of the Sufis. They are in constant submission and surrender to the Will of Allah. A Murshid (Spiritual Guide) who is one of the malamatiyya is the perfect Murshid and his murids often attain to Manliness. The Master of the cosmos, the Best of Creation, Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace), who is a Malamatiyya, is their Master.
(Tajalli) means Allah's unveiling of Himself to His creatures. The Divine Self-disclosures are never repeated and they are never ending. They are the lights of the Unseen which are unveiled to hearts. They are the signs which Allah has placed within ourselves in order that He may be seen. Each tajalli pours more light and still more light upon whomsoever it falls, for Eternity. The mountain of the lower self is blown to pieces in the tajalli of Allah. The differences that occur within the various Sufi orders do not indicate disagreement or argument amongst the Masters. Each human is unique, and each tajalli is utterly unique, therefore no two people ever experience the same tajalli. But, those who have tasted know, and those who have not tasted do not know. Tajalli is beyond words. Tajalli is bewilderment.
(Sama'). The spiritual concert or 'audition' or 'listening'. This term refers specifically to the Sufi gatherings where music and song are employed as a means of opening the heart to inrushes of knowledge and awareness. During the spritual concert, the listener may experience ecstasy and find Allah, The Real within that ecstasy. However, before true ecstasy can be experienced the listener must be spiritually mature, having been prepared through discipline and perpetual Remembrance of Allah. Without this initial contraction of spiritual endeavour the expansion of ecstasy will not be real. The Spiritual Concert is not suitable for the novice. True Sama' is a bird which flies from Allah to Allah. Allah is the singer and Allah is the hearer. At this Divine Feast the singer and the hearer become One.