The Language of the Future
by Murshid F.A. Ali ElSenossi
(Ghina). Independence, wealth and in need of nothing. Allah, as the Essence, is perfectly Independent and in need of nothing. He knows Himself and we know nothing of Allah in His Essence. The essential attribute of creation is poverty (faqr) which is the opposite of wealth (ghina). We are dependent upon, and in need of, Allah. Independence from creation belongs to the Essence from Eternity-without-Beginning. Poverty towards Allah in His Independence belongs to the possible thing in its state of non-existence from Eternity-without-Beginning. Due to the 'renewal of creation in each instant' the entities are constantly poor and needy towards Allah in each instant. Within each smallest duration of time in the cosmos the entities are in utter need and poverty. The knower of Allah knows his essential poverty and Allah's Essential Wealth. He is the true faqir.
(Al Fuqara). The indigents or the poor. This term refers to the spiritual poverty of travellers on the Sufi Path. These travelling murids who are in need of their Spiritual Guide or Murshid, display their poverty towards him, and in so doing, they make firm his poverty towards Allah.
(Tajdid al khalq fil anat). This is an incessant outpouring of Being into the manifest realm. The one with the preparedness to receive this perpetual irradiation of the Essence, realizing the ceaseless revelation and constant renewal within himself, is a Verifier and Knower of Allah.
(Faqr). Indigence and spiritual poverty and destitution and neediness. True poverty is to own nothing, not even one's own self. Spiritual Poverty is to 'know' that Allah is the Independent One Who is in need of nothing. Spiritual Poverty is to belong totally and unconditionally to Allah Almighty. This is the station of Union with Allah.
Need is an innate condition of human beings - they are always in need of something and as creations of Allah, they are always in need of Him as it says in the Holy Qur'an "O mankind! It is you that have need of Allah. but Allah is the One Free of all wants, worthy of all praise". (35:15). Shaykh Ibn al Husayn al Sulami says that 'true poverty is a secret between Allah and His slave and the truly poor must strive to conceal his condition: therefore, he should be tranquil when in adversity and always refrain from asking people for anything lest he make his state known'.