The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi


(Furqan). Discrimination or separation. The Qur'an is 'that which brings together' (The Qur'an), and it is also 'that which differentiates' (furqan). Seeing only its furqan aspect without seeing its Qur'an aspect is seeing only multiplicity. This is associating other gods with Allah. Seeing only its Qur'an aspect without seeing its furqan aspect is denying the secondary causes. This is limiting Allah.

See also: All is He Beautiful Model Carriers of the Qur'an He/Not He Perfect Man Qur'an
(Hama ust) (Persian). The Verifiers (of Truth), those who know Allah and see Allah with two eyes, say, 'All is He' and they also say 'All is not He'. 'All is Allah and all is not Allah'. Their way of seeing is the perfect way. They know that 'The slave is the slave and the Lord is the Lord'.
(Uswa hasana). The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) is the beautiful model. Through his perfect example man is given the means of drawing closer, and yet closer, to Allah. The degrees of such nearness depend upon the manner and attitude in which one follows the beautiful model. Those who love Allah and His Messenger more than anything, more than life itself, are the slaves who follow Muhammad al Mustapha in their outer lives and in their inner realities. To approach Allah, the slave must first meet the Holy Prophet Muhammad. This meeting is a Mystery. The Holy Prophet Muhammad, the beautiful model, becomes the slave's inner reality through the unveiling of the Reality of Muhammad. The hadith says, "Who has seen me has seen Allah".
(Hamalat al Qur'an). The lovers of Allah are called 'Carriers of the Qur'an'. Through following the beautiful model (Uswa Hasana) of the Holy Prophet Muhammad, whose "character was the Qur'an", these lovers have gathered within themselves all the Divine Attributes and have become identical with The Qur'an.
(Al Insan al Kamil). He is the viceregent of Allah, through whom Allah contemplates His Own Name-derived Perfection. The Perfect Man has actualized the divine form and in carrying the Trust has fulfilled his reason for being. It is through the Perfect Man that Allah enters the world. Al Insan al Kamil is also one of the names given to the Supreme Isthmus. Man consists of a body and a spirit which governs it. The cosmos also consists of a body and a spirit which governs it. Its spirit is the Perfect Man. Without him the cosmos is likened to a discarded body.
The Recitation or The Reading. The Qur'an is the Final Revelation from Allah to humanity. This Sacred Book contains all the keys with which to open the endless unfolding of Knowledge of Allah. The Qur'an is that which brings together (qur'an), and it is also that which differentiates (furqan). Seeing furqan without qur'an is seeing only multiplicity and is therefore associating other gods with Allah. Seeing only qur'an without furqan is denying the secondary causes (asbab) and therefore limiting Allah. The First Word, 'Iqra' , of the Final Revelation, which descended upon the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace) through Jibril, the Archangel of Revelation, (Peace be upon him), opened for mankind the Perfect and Complete Way of Return to Allah.

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