The Language of the Future
by Murshid F.A. Ali ElSenossi
(Fitrah). Primordial uncorrupted nature. Within the primordial nature each human microcosm is the outward form of an inward meaning. His inward meaning is named 'Allah'. The primordial nature first became manifest at the Covenant between Allah and the uncreated sons of Adam. Every child is born in keeping with this Covenant.
(Mithaq or 'Ahd). The Covenant refers to that 'event' or 'day' in pre-existence when all of the children of Adam bore witness to Allah's Lordship over them; Allah asked his non-existent creation, "Am I not your Lord?". They answered, "Yes, we bear witness". This day of the Covenant is called, by the Sufis, the Day of Alast.
It has been said that those spirits who were in close proximity on this day will recognize each other when they meet in this realm. When you meet someone for the first time and you feel like you have known them forever, or since 'before the before', this is the recognition of the spirits from that Day.
(Sura). The outer form of an entity or thing is what conceals its inner meaning. Revelation is the outer form whose meaning is Allah's Knowledge of Himself and His creation. Tearing away the veil of form to reveal the meaning within is the work of the higher teaching. The Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace) prayed, 'Oh, Allah, show me things as they are in their reality'.
(Ma'ana). Everything in creation has an outward form. These forms are the manifestations of their essential inner meanings. The meaning of everything is Allah. Within imagination all meanings become clothed in substratum and take on form. No meaning is able to hold itself back from imagination.
(Isti'dad) is closely connected to receptivity (infi'al). It is the readiness to receive what Allah Wills to send. This 'preparedness' was established in Pre-eternity through the Most Holy Emanation (Al Fayd al Aqdas) which gave the preparedness to the archetype itself.
('Abd). The slave (and worshipper) is the one who is in a state of total and utter submission to the Will of Allah. After having been annihilated in Allah where all duality vanished and distinctions were erased, he returns to creation with perfect courtesy and with the Truth of Certainty that 'the Lord is the Lord and the slave is the slave'. When 'abd is translated as 'servant' it carries the implication that the servant can leave the service of his Master, if he so desires. However, the 'slave' is in total bondage, being utterly dependent upon his Master. All buying and selling transactions have been terminated. The slave belongs to Allah, completely, perfectly and unconditionally.