The Language of the Future
by Murshid F.A. Ali ElSenossi
One who remembers
(Dhakir). The one who remembers Allah. The dhakir is precious to Allah Who created man only so that he would worship and know Allah. The one who turns, with an utter turning, towards fulfilling his reason for being, has been given the greatest gift from Allah Almighty.
(Uns) is a spiritual state in which the heart becomes permeated by Love and contemplates the Beauty of Allah and His Gentleness, Mercy and Forgiveness. The state of intimacy is ineffably sweet and indescribable. It may descend upon the listener at the 'spiritual concert' causing him to fall into an ecstasy in which he finds Allah. The People of hearing experience this intimacy because they hear only Allah, at all times and in all sounds. During the Journey the traveller may initially experience brief periods of such intimacy. But through the Grace of Allah, after much journeying and purification and after many unveilings and tastings, the lover will always feel close to Allah, even when Allah keeps him at a distance!
(Qurb al fara'id) is the second lowest of the four stations of Perfection. The slave who performs the obligatory works attains this proximity. While retaining his own properties his reality is annihilated in Allah. Allah manifests Himself with His Name, the Outward, so that the lover remains hidden within Allah. The subject and agent is Allah and the lover's hidden presence is manifested by his becoming Allah's faculties. The lover becomes the Beloved's sight, hearing . . .
(Qurb an-nawafil) is the lowest of the four stations of Perfection. The slave who performs the supererogatory works attains this proximity. While retaining his own reality he is completely dominated by Allah's Oneness and becomes qualified by His Attributes. Allah manifests Himself with His Name, the Inward, so that He remains hidden within the lover. The agent and subject is the lover and Allah's Presence within him is manifested by Allah becoming the lover's faculties. The Beloved becomes the lover's sight, voice etc.
(Ihsan). Excellence or perfection or sanctifying virtue or spiritual beauty. Ihsan has three degrees: 1).To do the good that should be done with one's property, words, acts and states. 2). To worship with total presence like one was actually seeing one's Lord. 3). To contemplate Allah in all things, at all times and always. Perfection is the third rung on the seven-runged ladder of Knowledge. These seven levels are Islam, Iman; Ihsan; 'Ilm al yaqin; 'Ayn al yaqin; Haqq al yaqin; Islam. (Surrender, Faith, Perfection, Knowledge of Certainty, The Eye of Certainty, The Truth of Certainty and Total Surrender and Submission).
(Nawafil al Khayrat). Through the Infinite Grace of Allah the sincere practising of the nawafil al khayrat may result in the spiritual perfection in which the slave's hearing, sight, speech etc. are negated. He then hears, sees and speaks through Allah. This is the Nearness of supererogatory works.