The Language of the Future
Sufi Terminology
by Murshid F.A. Ali ElSenossi

(Dar). House or abode or dwelling. When a murid is engaged in spiritual warfare and struggle his physical body is the 'abode of warfare' (Dar-ul-Harb). Within this abode there reside Allah's enemies; all the infidels, unbelievers and tyrants. They must be subdued. The purified human body (and the sanctified heart which it contains) then becomes the 'abode of Islam' (Dar-ul-Islam) and the 'abode of peace' (Dar-us-Salam). Now it is blessed and worthy of being called Allah's temple. The Sacred City of Medina, the City of the Holy Prophet Muhammad is referred to as 'the Abode' (ad-Dar). And the lover sits and knocks on the door of the Sacred House yearning for a word, a glance or a message from the Beloved. One Great Lover said "For years I thought I was knocking from the outside, but the whole time I was really knocking from the inside!"

(Murid). The one who desires Allah. The murid is the seeker of Reality who is under the direction of a Spiritual Guide (Murshid). He has entered the company of those who concentrate upon Allah through the Remembrance of His Most Holy Name 'Allah'.

(Murshid/Shaykh/Pir). The Murshid is a True Inheritor of the Holy Prophet Muhammad (May the Salutations of Allah be upon him and Peace). After having been taken to the Divine Presence during his ascension the slave has been returned, by Allah, to the creation to guide and perfect the still imperfect ones. He was taken up as a slave and returned as a slave and Murshid. The qualities of an authentic Murshid are those of his own Master and Teacher, the Holy Prophet himself. The sacred connection between a Murshid and his murids was established in Pre-Eternity and continues into Eternity. Because of the Murshid's own spiritual attainments his murids have the possibility of becoming travellers. The perfect Murshid is of The People of Blame and his murids sometimes also attain Perfection. For the murid, the Murshid is one of the 'signs on the horizons', the outward of his own inward. What he sees in the mirror of his Murshid is a reflection of what is within his own self. He may also see within the Murshid the good qualities and excellent character traits which are yet latent in himself.