The Language of the Future
by Murshid F.A. Ali ElSenossi
(Wudhu). This is the ritual ablution that all Muslims perform before entering the prayer and is unique to Islam. The literal meaning of the word ('Wu-dhu') is 'to turn on the light'. This 'turning on the light' is the first step to entering the room. The Holy Prophet said "On the Day of Resurrection, my followers will be known from the traces of ablution and whoever can increase the area of his radiance should do so". By performing the ablution in the proper manner, one increases his radiance and illumination (Dhu'), thus becoming 'light upon light'.
(Wasila) indicates the means through which man can come close to Allah. "Seek the means of approach to Him" (The Qur'an 5:35). The one and only wasila is the Holy Prophet Muhammad al Mustapha (May the Salutations of Allah be upon him and Peace). There is no other means to ascend from the physical realm to the Divine Presence. The seeker traverses the first stages of the Journey of Return to Allah with the direct aid and under the protection of his Murshid. These are the stages of spiritual struggle, ascetic discipline and abstinence. Through the Grace of Allah the murid may attain to annihilation in the Murshid. But, no one will meet Allah before meeting the Prophet. The murid can advance no further towards Allah Almighty unless he travels with the wasila. The lover does not reach Allah through being a lover. He only reaches Allah through being the Beloved of Allah, and there is only one Beloved of Allah and that is Muhammad al Mustapha. The only way up is within him. Because the Reality of Muhammad has been unveiled to the slaves and true followers of the Master Muhammad, they are drowned and annihilated in him.
(The stairs to ascend to the top floor) Using the means - 'by the baraka of. . . '
(Salat) refers particularly to the ritual prayer. It is a connection between the slave and his Lord. The ritual ablution which precedes the salat symbolizes the separation from the self. The salat itself symbolizes the joining to Allah. The seven bodily postures of the ritual prayer are symbols of the stages on the Spiritual Journey of Return to the Source and also the seven levels of knowledge through which the traveller (salik) passes on his ascent. As 'the one who performs the prayer' (musalli) approaches closer to Allah, the more profound and intense is his salat. The Holy Prophet Muhammad said, "The prayer without you is better than seventy". As his heart is purified through spiritual struggle and the Remembrance of Allah, and as he journeys along the Path of Return, the traveller leaves his lower-self behind. Initially the Divine Light radiates into the heart of the musalli-salik. Gradually this Light increases and spreads, and eventually, through the Infinite Grace of Allah, it infuses and permeates every atom of his being. Then does he pray a prayer which is without himself, because 'None worships Allah but Allah'.